Sphinx of the Nubian pharaoh Taharqa.
Sphinx of the Nubian pharaoh Taharqa.
After the death of Ramesses XI, his successor Smendes ruled from the city of Tanis in the north, while the High Priests of Amun at Thebes had effective rule of the south of the country, whilst still nominally recognizing Smendes as king.[18] In fact, this division was less significant than it seems, since both priests and pharaohs came from the same family. Piankh, assumed control of Upper Egypt, ruling from Thebes, with the northern limit of his control ending at Al-Hibah. (The High Priest Herihor had died before Ramesses XI, but also was an all-but-independent ruler in the latter days of the king's reign.) The country was once again split into two parts with the priests in Thebes and the Pharaohs at Tanis. Their reign seems to be without any other distinction, and they were replaced without any apparent struggle by the Libyan kings of the Twenty-Second Dynasty.
Egypt has long had ties with Libya, and the first king of the new dynasty, Shoshenq I, was a Meshwesh Libyan, who served as the commander of the armies under the last ruler of the Twenty-First Dynasty, Psusennes II. He unified the country, putting control of the Amun clergy under his own son as the High Priest of Amun, a post that was previously a hereditary appointment. The scant and patchy nature of the written records from this period suggest that it was unsettled. There appear to have been many subversive groups, which eventually led to the creation of the Twenty-Third Dynasty, which ran concurrent with the latter part of the Twenty-Second Dynasty. After the withdrawal of Egypt from Nubia at the end of the New Kingdom, a native dynasty took control of Nubia. Under king Piye, the Nubian founder of Twenty-Fifth Dynasty, the Nubians pushed north in an effort to crush his Libyan opponents ruling in the Delta. He managed to attain power as far as Memphis. His opponent Tefnakhte ultimately submitted to him, but he was allowed to remain in power in Lower Egypt and founded the short-lived Twenty-Fourth Dynasty at Sais.
The country was reunited by the Twenty-Second Dynasty founded by Shoshenq I in 945 BC (or 943 BC), who descended from Meshwesh immigrants, originally from Ancient Libya. This brought stability to the country for well over a century. After the reign of Osorkon II the country had again splintered into two states with Shoshenq III of the Twenty-Second Dynasty controlling Lower Egypt by 818 BC while Takelot II and his son (the future Osorkon III) ruled Middle and Upper Egypt.
The Nubian kingdom to the south took full advantage of this division and political instability. Piye waged a campaign from Nubia and defeated the combined might of several native-Egyptian rulers such as Peftjaubast, Osorkon IV of Tanis, and Tefnakht of Sais. Piye established the Nubian Twenty-Fifth Dynasty and appointed the defeated rulers to be his provincial governors. He was succeeded first by his brother, Shabaka, and then by his two sons Shebitku and Taharqa.
The international prestige of Egypt declined considerably by this time. The country's international allies had fallen under the sphere of influence of Assyria and from about 700 BC the question became when, not if, there would be war between the two states. Taharqa's reign and that of his successor, Tanutamun, were filled with constant conflict with the Assyrians against whom there were numerous victories, but ultimately Thebes was occupied and Memphis sacked.
[edit] Late Period
Main article: Late Period of Ancient Egypt
From 664 BC Egypt was ruled by client kings established by the Assyrians, establishing the Twenty-Sixth Dynasty. Psamtik I was the first to be recognized as the king of the whole of Egypt, and he brought increased stability to the country during a 54-year reign from the new capital of Sais. Four successive Saite kings continued guiding Egypt successfully and peacefully from 610-526 BC. By the end of this period a new power was growing in the Near East: Persia. The pharaoh Psamtik III had to face the might of Persia at Pelusium; he was defeated and briefly escaped to Memphis, but ultimately was captured and then executed at Susa, capital of the Persian king Cambyses, who assumed the formal title of Pharaoh.
Memphis and the Delta region became the target of many attacks from the Assyrians, until Psammetichus I managed to reunite Middle and Lower Egypt under his rule forming the Twenty-sixth dynasty.
The Thirtieth Dynasty was established in 380 BC and lasted until 343 BC. This was the last native house to rule Egypt. The brief restoration of Persian rule is sometimes known as the Thirty-First Dynasty.
[edit] Persian domination
Main article: History of Achaemenid Egypt
Achaemenid Egypt can divided into three era: the first period of Persian occupation when Egypt became a satrapy, followed by an interval of independence, and the second and final period of occupation.
The last pharaoh of the Twenty-Sixth dynasty, Psammetichus III, was defeated by Cambyses II of Persia in the battle of Pelusium in the eastern Nile delta in 525 BC, Egypt was then joined with Cyprus and Phoenicia in the sixth satrapy of the Achaemenid Empire. Thus began the first period of Persian rule over Egypt (also known as the Twenty-Seventh dynasty of Egypt), which ended around 402 BC.
After an interval of independence, during which three indigenous dynasties reigned (the 28th, 29th, and 30th dynasty), Artaxerxes III (358–338 BC) reconquered the Nile valley for a brief period (343–332 BC). In 332 BC Mazaces handed over the country to Alexander the Great without a fight. The Achaemenid empire had ended, and for a while Egypt was a satrapy in Alexander's empire. Later the Ptolemies and then the Romans successively ruled the Nile valley.
[edit] Ptolemaic dynasty
Main article: Ptolemaic Dynasty
In 332 BC Alexander III of Macedon conquered Egypt with little resistance from the Persians. He was welcomed by the Egyptians as a deliverer. He visited Memphis, and went on pilgrimage to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun. He conciliated the Egyptians by the respect which he showed for their religion, but he appointed Greeks to virtually all the senior posts in the country, and founded a new Greek city, Alexandria, to be the new capital. The wealth of Egypt could now be harnessed for Alexander's conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia. He left Cleomenes as the ruling nomarch to control Egypt in his absence. Alexander never returned to Egypt.
Following Alexander's death in Babylon in 323 BC, a succession crisis erupted among his generals. Initially, Perdiccas ruled the empire as regent for Alexander's half-brother Arrhidaeus, who became Philip III of Macedon, and then as regent for both Philip III and Alexander's infant son Alexander IV of Macedon, who had not been born at the time of his father's death. Perdiccas appointed Ptolemy, one of Alexander's closest companions, to be satrap of Egypt. Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Great's empire disintegrated, Ptolemy soon established himself as ruler in his own right. Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi (322 BC-301 BC). In 305 BC, Ptolemy took the title of King. As Ptolemy I Soter ("Saviour"), he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years.
The later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.[19][20] Hellenistic culture thrived in Egypt well after the Muslim conquest. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome.
[edit] Roman domination
Main article: History of Roman Egypt
After the defeat of Marc Antony and Ptolemaic Queen Cleopatra VII in the Battle of Actium in 30 BC by Octavian (the future Emperor Augustus), Egypt became a province of the Roman Empire, encompassing most of modern-day Egypt except for the Sinai Peninsula, bordered by the provinces of Cyrenaica to the west and Arabia, Egypt would come to serve as a major producer of grain for the empire. The reign of Constantine also saw the founding of Constantinople as a new capital for the Roman Empire, and in the course of the fourth century the Empire was divided in two, with Egypt finding itself in the Eastern Empire with its capital at Constantinople. This meant that within a few years Latin, never well established in Egypt, disappeared, and Greek reasserted itself as the language of government. During the fifth and sixth centuries the Eastern Roman Empire gradually became the Byzantine Empire, a Christian, Greek-speaking state that had little in common with the old empire of Rome, which disappeared in the face of the barbarian invasions in the fifth century. Another consequence of the triumph of Christianity was the final oppression and demise of the pagan culture: with the disappearance of the Egyptian priests and priestesses who officiated at the temples, no-one could read the hieroglyphics of Pharaonic Egypt, and its temples were converted to churches or abandoned to the desert.
The Eastern Empire became increasingly "oriental" in style as its links with the old Græco-Roman world faded. The Greek system of local government by citizens had now entirely disappeared. Offices, with new Byzantine names, were almost hereditary in the wealthy land-owning families. Alexandria, the second city of the empire, continued to be a centre of religious controversy and violence. Cyril, the patriarch of Alexandria, convinced the city's governor to expel the Jews from the city in 415 with the aid of the mob, in response to the Jews' nighttime massacre of many Christians. The murder of the philosopher Hypatia marked the final end of classical Hellenic culture in Egypt. Another schism in the Church produced a prolonged civil war and alienated Egypt from the Empire.
[edit] Muslim conquest
Main article: Muslim conquest of Egypt
Egypt had been occupied just a decade before the conquest by the Persian Empire under Khosrau II (616 to 629 AD). An army of 4,000 Arabs led by Amr Ibn Al-Aas was sent by the Caliph Umar, successor to Muhammad, to spread Islamic rule to the west. These Arabs crossed into Egypt from Palestine in December 639, and advanced rapidly into the Nile Delta. The Imperial garrisons retreated into the walled towns, where they successfully held out for a year or more (although the Arabs were victorious at the Battle of Heliopolis in July 640.[21] But the Arabs sent for reinforcements, In April 641 they captured Alexandria. The Thebaid seems to have surrendered with scarcely any opposition. Most of the Egyptian Christians welcomed their new rulers: the accession of a new regime meant for them the end of the persecutions by the Byzantine state church. The Byzantines assembled a fleet with the aim of recapturing Egypt, and won back Alexandria in 645, but the Muslims retook the city in 646, completing the conquest
Sunday, October 28, 2007
The Second Intermediate Period marks a period when Ancient Egypt once again fell into disarray between the end of the Middle Kingdom, and the start of the New Kingdom. This period is best known as the time the Hyksos made their appearance in Egypt, the reigns of its kings comprising the Fifteenth and Sixteenth Dynasties.
The Thirteenth Dynasty proved unable to hold onto the long land of Egypt, and a provincial ruling family located in the marshes of the western Delta at Xois broke away from the central authority to form the Fourteenth Dynasty. The splintering of the land accelerated after the reign of the Thirteenth Dynasty king Neferhotep I.
The Hyksos first appear during the reign the Thirteenth Dynasty pharaoh Sobekhotep IV, and by 1720 BC took control of the town of Avaris. The outlines of the traditional account of the "invasion" of the land by the Hyksos is preserved in the Aegyptiaca of Manetho, who records that during this time the Hyksos overran Egypt, led by Salitis, the founder of the Fifteenth Dynasty. In the last decades, however, the idea of a simple migration, with little or no violence involved, has gained some support.[13] Under this theory, the Egyptian rulers of 13th Dynasty were unable to stop these new migrants from travelling to Egypt from Asia because they were weak kings who were struggling to cope with various domestic problems including possibly famine.
The Hyksos princes and chieftains ruled in the eastern Delta with their local Egyptian vassals. The Hyksos Fifteenth Dynasty rulers established their capital and seat of government at Memphis and their summer residence at Avaris.
The Hyksos kingdom was centered in the eastern Nile Delta and Middle Egypt and was limited in size, never extending south into Upper Egypt, which was under control by Theban-based rulers. Hyksos relations with the south seem to have been mainly of a commercial nature, although Theban princes appear to have recognized the Hyksos rulers and may possibly have provided them with tribute for a period.
Around the time Memphis fell to the Hyksos, the native Egyptian ruling house in Thebes declared its independence from the vassal dynasty in Itj-tawy and set itself up as the Seventeenth Dynasty. This dynasty was to prove the salvation of Egypt and would eventually lead the war of liberation that drove the Hyksos back into Asia. The two last kings of this dynasty were Tao II the Brave and Kamose. Ahmose I completed the conquest and expulsion of the Hyksos from the delta region, restored Theban rule over the whole of Egypt and successfully reasserted Egyptian power in its formerly subject territories of Nubia and Canaan.[14] His reign marks this beginning of the Eighteenth Dynasty and the New Kingdom period.
[edit] New Kingdom
Main article: New Kingdom of Egypt
Possibly as a result of the foreign rule of the Hyksos during the Second Intermediate Period, the New Kingdom saw Egypt attempt to create a buffer between the Levant and Egypt, and attain its greatest territorial extent. It expanded far south into Nubia and held wide territories in the Near East. Egyptian armies fought Hittite armies for control of modern-day Syria.
[edit] Eighteenth Dynasty
Golden mask from the mummy of Tutankhamun
Golden mask from the mummy of Tutankhamun
This was a time of great wealth and power for Egypt. Some of the most important and best-known Pharaohs ruled at this time. Hatshepsut was a pharaoh at this time. Hatshepsut is unusual as she was a female pharaoh, a rare occurrence in Egyptian history. She was an ambitious and competent leader, extending Egyptian trade south into present-day Somalia and north into the Mediterranean. She ruled for twenty years through a combination of widespread propaganda and deft political skill. Her co-regent and successor Thutmose III ("the Napoleon of Egypt") expanded Egypt's army and wielded it with great success. Late in his reign he ordered her name hacked out from her monuments. He fought against Asiatic peoples and was the most successful of Egyptian pharaohs. Amenhotep III built extensively at the temple of Karnak including the Luxor temple which consisted of two pylons, a colonnade behind the new temple entrance, and a new temple to the goddess Ma'at.
[edit] Akhenaten and the Amarna period
Main article: Amarna Period
One of the best-known 18th Dynasty pharaohs is Amenhotep IV, who changed his name to Akhenaten in honor of the Aten and whose exclusive worship of the Aten is often interpreted as history's first instance of monotheism (and was argued in Sigmund Freud's Moses and Monotheism to have been the ultimate origin of Jewish monotheism). He moved the capital to a new city he built and called it Akhetaten. (The site of Akhetaten is often referred to as Armana from a nearby modern village.) Akhenaten's religious fervor is cited as the reason why he was subsequently written out of Egyptian history. A political and religious revolutionary, Akhenaten introduced Atenism by the fourth year of his reign, raising the previously obscure god Aten (sometimes spelled Aton) to the position of supreme deity, and attacking the power of the entrenched Amen-Ra priestly establishment. The early stage of Atenism appears to be a kind of henotheism (the exaltation of one god above all others) familiar in Egyptian religion, but the later form suggests a monotheism (belief in the existence of only one deity or god). Aten was the name for the sun-disk itself; hence the fact that it is often referred to in English in the impersonal form "the Aten". The Aten was by this point in Egyptian history considered to be an aspect of the composite deity Ra-Amun-Horus. These previously separate deities had been merged with each other.
A house altar depicting the Pharaoh Akhenaten and his receiving life from the rays of the Aten sun disk, on display at the Ägyptisches Museum Berlin.
A house altar depicting the Pharaoh Akhenaten and his receiving life from the rays of the Aten sun disk, on display at the Ägyptisches Museum Berlin.
A new culture of art was introduced during this time that was more naturalistic and a complete turnabout from the stereotypical style that had ruled Egyptian art for the last 1700 years. Concerning art and Akhenaten, an area of interest to many Egyptologists is the peculiarity of Akhenaten's physical features. Styles of art that flourished during this short period are markedly different from other Egyptian art, bearing a variety of affectations, from elongated heads to protruding stomachs, exaggerated ugliness and the beauty of Nefertiti. Significantly, and for the only time in the history of Egyptian royal art, Akhenaten's family was depicted in a decidedly naturalistic manner, and they are clearly shown displaying affection for each other. Nefertiti also appears beside the king in actions usually reserved for a Pharaoh, suggesting that she attained unusual power for a queen. Early in his reign the typical artistic representations of the royal family were strikingly bizarre, typically featuring elongated heads and over-slender limbs. By the middle of his reign under a new royal sculptor the depictions had become much more realistic, as the famously iconic representation of Nefertiti discovered near the beginning of the 20th century attests.
The sculptor Thutmose's bust of Nefertiti, on display at the Altes Museum, Berlin
The sculptor Thutmose's bust of Nefertiti, on display at the Altes Museum, Berlin
Towards the end of his 17-year reign, Akhenaten took a co-regent, Smenkhkare, who family relationship is obscure: he was either a brother of Akhentaten, or son, or perhaps Nefertiti taking on a pharonic name. Their co-regency lasted only 2 years at most. When Akhenaten died, worship of the old gods was revived. In truth, their worship had never ended, but had instead gone underground. Smenkhkare died after a few months of sole reign, and in his place was crowned a young boy: Tutankhamun. He was a young child when he ascended to the throne, and undoubtedly it was his advisers that made the decisions for him. His given name was Tutankhaton, but with the resurgence of Amun, he was re-named Tutankhamun.
Following Akhenaten's death, a comprehensive political, religious and artistic reformation returned Egyptian life to the norms it had followed previously during his father's reign. Much of the art and building infrastructure that was created during Akhenaten's reign was defaced or destroyed in the period immediately following his death, first instituted during the reign of Tutankhamun, and continued into the reigns of his successors Ay and Horemheb. Stone building blocks from his construction projects were later used as foundation stones for subsequent rulers temples and tombs, which were consequently well-preserved when they were later uncovered by archeologists.
One of the most influential advisors was General Horemheb. Tutankhamun died while he was still a teenager and was succeeded by Ay, who probably married Tutankhamun's widow to strengthen his claim to the throne. When Ay died a few years after, Tutankhamun's former General Horemheb became ruler, and a new period of positive rule began. He set about securing internal stability and re-establishing the prestige that the country had before the reign of Akhenaten. When Horemheb died without an heir, he named his General Paramessu as his successor. Paramessu took the throne name Ramesses, and is considered the founder of the Nineteenth Dynasty.
[edit] Ramesses II and the decline of the New Kingdom
Colossal depictions of Ramesses II at a temple dedicated to him at Abu Simbel.
Colossal depictions of Ramesses II at a temple dedicated to him at Abu Simbel.
Ramesses I reigned for a couple of years and was succeeded by his son Seti I. Seti I carried on the work of Horemheb in restoring power, control, and respect to Egypt. He also was responsible for creating the temple complex at Abydos.
Arguably Ancient Egypt's power as a nation-state peaked during the reign of Ramesses II ("the Great") of the 19th Dynasty. He reigned for 67 years from the age of 18 and carried on his immediate predecessor's work and created many more splendid temples, such as that of Abu Simbel on the Nubian border. He sought to recover territories in the Levant that had been held by 18th Dynasty Egypt. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II and was caught in history's first recorded military ambush. Ramesses II was famed for the huge number of children he sired by his various wives and concubines; the tomb he built for his sons, many of whom he outlived, in the Valley of the Kings has proven to be the largest funerary complex in Egypt.
His immediate successors continued the military campaigns, though an increasingly troubled court complicated matters. Ramesses II was succeeded by his son Merneptah and then by Merenptah's son Seti II. Seti II's throne seems to have been disputed by his half-brother Amenmesse, who may have temporarily ruled from Thebes. Upon his death, Seti II son Siptah, who may have been afflicted with polio during his life, was appointed to the throne by Chancellor Bay, an Asiatic commoner who served as vizier behind the scenes. At Siptah's early death, the throne was assumed by Twosret, the dowager queen of Seti II (and possibly Amenmesses's sister). A period of anarchy at the end of Twosret's short reign saw a native reaction to foreign control leading to the execution of the chancellor, and placing Setnakhte on the throne, establishing the Twentieth Dynasty.
The last "great" pharaoh from the New Kingdom is widely regarded to be Ramesses III, the son of Setnakhte who reigned three decades after the time of Ramesses II. In Year 8 of his reign, the Sea Peoples, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles. He claimed that he incorporated them as subject peoples and settled them in Southern Canaan, although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states in this region such as Philistia after the collapse of the Egyptian Empire. He was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypt's Western Delta in his Year 6 and Year 11 respectively.[15]
The heavy cost of these battles slowly exhausted Egypt's treasury and contributed to the gradual decline of the Egyptian Empire in Asia. The severity of these difficulties is stressed by the fact that the first known labor strike in recorded history occurred during Year 29 of Ramesses III's reign, when the food rations for the Egypt's favoured and elite royal tomb-builders and artisans in the village of Deir el Medina could not be provisioned.[16] The main reason for this deficiency was presumably caused by the massive and extended 1159 BC to 1140 BC eruption of the Hekla III volcano in Iceland, which expelled large amounts of plume and rock into the atmosphere thereby causing large-scale failures of Egypt's crop harvest.[17] The presence of significant quantities of volcanic soot in the air prevented much sunlight from reaching the ground and also arrested global tree growth for almost two full decades until 1140 BC.
Following Ramesses III's death there was endless bickering between his heirs. Three of his sons would go on to assume power as Ramesses IV, Ramesses VI and Ramesses VIII respectively. However, at this time Egypt was also increasingly beset by a series of droughts, below-normal flooding levels of the Nile, famine, civil unrest and official corruption. The power of the last pharaoh, Ramesses XI, grew so weak that in the south the High Priests of Amun at Thebes became the effective defacto rulers of Upper Egypt, while Smendes controlled Lower Egypt even before Ramesses XI's death. Smendes would eventually found the Twenty-First dynasty at Tanis.
[edit] Third Intermediate Period
Main article: Third Intermediate Period
The Thirteenth Dynasty proved unable to hold onto the long land of Egypt, and a provincial ruling family located in the marshes of the western Delta at Xois broke away from the central authority to form the Fourteenth Dynasty. The splintering of the land accelerated after the reign of the Thirteenth Dynasty king Neferhotep I.
The Hyksos first appear during the reign the Thirteenth Dynasty pharaoh Sobekhotep IV, and by 1720 BC took control of the town of Avaris. The outlines of the traditional account of the "invasion" of the land by the Hyksos is preserved in the Aegyptiaca of Manetho, who records that during this time the Hyksos overran Egypt, led by Salitis, the founder of the Fifteenth Dynasty. In the last decades, however, the idea of a simple migration, with little or no violence involved, has gained some support.[13] Under this theory, the Egyptian rulers of 13th Dynasty were unable to stop these new migrants from travelling to Egypt from Asia because they were weak kings who were struggling to cope with various domestic problems including possibly famine.
The Hyksos princes and chieftains ruled in the eastern Delta with their local Egyptian vassals. The Hyksos Fifteenth Dynasty rulers established their capital and seat of government at Memphis and their summer residence at Avaris.
The Hyksos kingdom was centered in the eastern Nile Delta and Middle Egypt and was limited in size, never extending south into Upper Egypt, which was under control by Theban-based rulers. Hyksos relations with the south seem to have been mainly of a commercial nature, although Theban princes appear to have recognized the Hyksos rulers and may possibly have provided them with tribute for a period.
Around the time Memphis fell to the Hyksos, the native Egyptian ruling house in Thebes declared its independence from the vassal dynasty in Itj-tawy and set itself up as the Seventeenth Dynasty. This dynasty was to prove the salvation of Egypt and would eventually lead the war of liberation that drove the Hyksos back into Asia. The two last kings of this dynasty were Tao II the Brave and Kamose. Ahmose I completed the conquest and expulsion of the Hyksos from the delta region, restored Theban rule over the whole of Egypt and successfully reasserted Egyptian power in its formerly subject territories of Nubia and Canaan.[14] His reign marks this beginning of the Eighteenth Dynasty and the New Kingdom period.
[edit] New Kingdom
Main article: New Kingdom of Egypt
Possibly as a result of the foreign rule of the Hyksos during the Second Intermediate Period, the New Kingdom saw Egypt attempt to create a buffer between the Levant and Egypt, and attain its greatest territorial extent. It expanded far south into Nubia and held wide territories in the Near East. Egyptian armies fought Hittite armies for control of modern-day Syria.
[edit] Eighteenth Dynasty
Golden mask from the mummy of Tutankhamun
Golden mask from the mummy of Tutankhamun
This was a time of great wealth and power for Egypt. Some of the most important and best-known Pharaohs ruled at this time. Hatshepsut was a pharaoh at this time. Hatshepsut is unusual as she was a female pharaoh, a rare occurrence in Egyptian history. She was an ambitious and competent leader, extending Egyptian trade south into present-day Somalia and north into the Mediterranean. She ruled for twenty years through a combination of widespread propaganda and deft political skill. Her co-regent and successor Thutmose III ("the Napoleon of Egypt") expanded Egypt's army and wielded it with great success. Late in his reign he ordered her name hacked out from her monuments. He fought against Asiatic peoples and was the most successful of Egyptian pharaohs. Amenhotep III built extensively at the temple of Karnak including the Luxor temple which consisted of two pylons, a colonnade behind the new temple entrance, and a new temple to the goddess Ma'at.
[edit] Akhenaten and the Amarna period
Main article: Amarna Period
One of the best-known 18th Dynasty pharaohs is Amenhotep IV, who changed his name to Akhenaten in honor of the Aten and whose exclusive worship of the Aten is often interpreted as history's first instance of monotheism (and was argued in Sigmund Freud's Moses and Monotheism to have been the ultimate origin of Jewish monotheism). He moved the capital to a new city he built and called it Akhetaten. (The site of Akhetaten is often referred to as Armana from a nearby modern village.) Akhenaten's religious fervor is cited as the reason why he was subsequently written out of Egyptian history. A political and religious revolutionary, Akhenaten introduced Atenism by the fourth year of his reign, raising the previously obscure god Aten (sometimes spelled Aton) to the position of supreme deity, and attacking the power of the entrenched Amen-Ra priestly establishment. The early stage of Atenism appears to be a kind of henotheism (the exaltation of one god above all others) familiar in Egyptian religion, but the later form suggests a monotheism (belief in the existence of only one deity or god). Aten was the name for the sun-disk itself; hence the fact that it is often referred to in English in the impersonal form "the Aten". The Aten was by this point in Egyptian history considered to be an aspect of the composite deity Ra-Amun-Horus. These previously separate deities had been merged with each other.
A house altar depicting the Pharaoh Akhenaten and his receiving life from the rays of the Aten sun disk, on display at the Ägyptisches Museum Berlin.
A house altar depicting the Pharaoh Akhenaten and his receiving life from the rays of the Aten sun disk, on display at the Ägyptisches Museum Berlin.
A new culture of art was introduced during this time that was more naturalistic and a complete turnabout from the stereotypical style that had ruled Egyptian art for the last 1700 years. Concerning art and Akhenaten, an area of interest to many Egyptologists is the peculiarity of Akhenaten's physical features. Styles of art that flourished during this short period are markedly different from other Egyptian art, bearing a variety of affectations, from elongated heads to protruding stomachs, exaggerated ugliness and the beauty of Nefertiti. Significantly, and for the only time in the history of Egyptian royal art, Akhenaten's family was depicted in a decidedly naturalistic manner, and they are clearly shown displaying affection for each other. Nefertiti also appears beside the king in actions usually reserved for a Pharaoh, suggesting that she attained unusual power for a queen. Early in his reign the typical artistic representations of the royal family were strikingly bizarre, typically featuring elongated heads and over-slender limbs. By the middle of his reign under a new royal sculptor the depictions had become much more realistic, as the famously iconic representation of Nefertiti discovered near the beginning of the 20th century attests.
The sculptor Thutmose's bust of Nefertiti, on display at the Altes Museum, Berlin
The sculptor Thutmose's bust of Nefertiti, on display at the Altes Museum, Berlin
Towards the end of his 17-year reign, Akhenaten took a co-regent, Smenkhkare, who family relationship is obscure: he was either a brother of Akhentaten, or son, or perhaps Nefertiti taking on a pharonic name. Their co-regency lasted only 2 years at most. When Akhenaten died, worship of the old gods was revived. In truth, their worship had never ended, but had instead gone underground. Smenkhkare died after a few months of sole reign, and in his place was crowned a young boy: Tutankhamun. He was a young child when he ascended to the throne, and undoubtedly it was his advisers that made the decisions for him. His given name was Tutankhaton, but with the resurgence of Amun, he was re-named Tutankhamun.
Following Akhenaten's death, a comprehensive political, religious and artistic reformation returned Egyptian life to the norms it had followed previously during his father's reign. Much of the art and building infrastructure that was created during Akhenaten's reign was defaced or destroyed in the period immediately following his death, first instituted during the reign of Tutankhamun, and continued into the reigns of his successors Ay and Horemheb. Stone building blocks from his construction projects were later used as foundation stones for subsequent rulers temples and tombs, which were consequently well-preserved when they were later uncovered by archeologists.
One of the most influential advisors was General Horemheb. Tutankhamun died while he was still a teenager and was succeeded by Ay, who probably married Tutankhamun's widow to strengthen his claim to the throne. When Ay died a few years after, Tutankhamun's former General Horemheb became ruler, and a new period of positive rule began. He set about securing internal stability and re-establishing the prestige that the country had before the reign of Akhenaten. When Horemheb died without an heir, he named his General Paramessu as his successor. Paramessu took the throne name Ramesses, and is considered the founder of the Nineteenth Dynasty.
[edit] Ramesses II and the decline of the New Kingdom
Colossal depictions of Ramesses II at a temple dedicated to him at Abu Simbel.
Colossal depictions of Ramesses II at a temple dedicated to him at Abu Simbel.
Ramesses I reigned for a couple of years and was succeeded by his son Seti I. Seti I carried on the work of Horemheb in restoring power, control, and respect to Egypt. He also was responsible for creating the temple complex at Abydos.
Arguably Ancient Egypt's power as a nation-state peaked during the reign of Ramesses II ("the Great") of the 19th Dynasty. He reigned for 67 years from the age of 18 and carried on his immediate predecessor's work and created many more splendid temples, such as that of Abu Simbel on the Nubian border. He sought to recover territories in the Levant that had been held by 18th Dynasty Egypt. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II and was caught in history's first recorded military ambush. Ramesses II was famed for the huge number of children he sired by his various wives and concubines; the tomb he built for his sons, many of whom he outlived, in the Valley of the Kings has proven to be the largest funerary complex in Egypt.
His immediate successors continued the military campaigns, though an increasingly troubled court complicated matters. Ramesses II was succeeded by his son Merneptah and then by Merenptah's son Seti II. Seti II's throne seems to have been disputed by his half-brother Amenmesse, who may have temporarily ruled from Thebes. Upon his death, Seti II son Siptah, who may have been afflicted with polio during his life, was appointed to the throne by Chancellor Bay, an Asiatic commoner who served as vizier behind the scenes. At Siptah's early death, the throne was assumed by Twosret, the dowager queen of Seti II (and possibly Amenmesses's sister). A period of anarchy at the end of Twosret's short reign saw a native reaction to foreign control leading to the execution of the chancellor, and placing Setnakhte on the throne, establishing the Twentieth Dynasty.
The last "great" pharaoh from the New Kingdom is widely regarded to be Ramesses III, the son of Setnakhte who reigned three decades after the time of Ramesses II. In Year 8 of his reign, the Sea Peoples, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles. He claimed that he incorporated them as subject peoples and settled them in Southern Canaan, although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states in this region such as Philistia after the collapse of the Egyptian Empire. He was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypt's Western Delta in his Year 6 and Year 11 respectively.[15]
The heavy cost of these battles slowly exhausted Egypt's treasury and contributed to the gradual decline of the Egyptian Empire in Asia. The severity of these difficulties is stressed by the fact that the first known labor strike in recorded history occurred during Year 29 of Ramesses III's reign, when the food rations for the Egypt's favoured and elite royal tomb-builders and artisans in the village of Deir el Medina could not be provisioned.[16] The main reason for this deficiency was presumably caused by the massive and extended 1159 BC to 1140 BC eruption of the Hekla III volcano in Iceland, which expelled large amounts of plume and rock into the atmosphere thereby causing large-scale failures of Egypt's crop harvest.[17] The presence of significant quantities of volcanic soot in the air prevented much sunlight from reaching the ground and also arrested global tree growth for almost two full decades until 1140 BC.
Following Ramesses III's death there was endless bickering between his heirs. Three of his sons would go on to assume power as Ramesses IV, Ramesses VI and Ramesses VIII respectively. However, at this time Egypt was also increasingly beset by a series of droughts, below-normal flooding levels of the Nile, famine, civil unrest and official corruption. The power of the last pharaoh, Ramesses XI, grew so weak that in the south the High Priests of Amun at Thebes became the effective defacto rulers of Upper Egypt, while Smendes controlled Lower Egypt even before Ramesses XI's death. Smendes would eventually found the Twenty-First dynasty at Tanis.
[edit] Third Intermediate Period
Main article: Third Intermediate Period
Graywacke statue of the pharaoh Menkaura and his consort Queen Khamerernebty II. Originally from his Giza Valley temple, now on display at the Museum of Fine Arts, Boston.
Graywacke statue of the pharaoh Menkaura and his consort Queen Khamerernebty II. Originally from his Giza Valley temple, now on display at the Museum of Fine Arts, Boston.
The Old Kingdom is most commonly regarded as spanning the period of time when Egypt was ruled by the Third Dynasty through to the Sixth Dynasty (2686 BC – 2134 BC). The royal capital of Egypt during the Old Kingdom was located at Memphis, where Djoser established his court. The Old Kingdom is perhaps best known, however, for the large number of pyramids, which were constructed at this time as pharaonic burial places. For this reason, the Old Kingdom is frequently referred to as "the Age of the Pyramids." The first notable pharaoh of the Old Kingdom was Djoser (2630–2611 BC) of the Third Dynasty, who ordered the construction of a pyramid (the Step Pyramid) in Memphis' necropolis, Saqqara.
It was in this era that formerly independent ancient Egyptian states became known as nomes, ruled solely by the pharaoh. Subsequently the former rulers were forced to assume the role of governors or otherwise work in tax collection. Egyptians in this era worshiped their pharaoh as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops.
The Old Kingdom and its royal power reached their zenith under the Fourth Dynasty. Sneferu, the dynasty's founder, is believed to have commissioned at least three pyramids; while his son and successor Khufu erected the Great Pyramid of Giza, Sneferu had more stone and brick moved than any other pharaoh. Khufu (Greek Cheops), his son Khafra (Greek Chephren), and his grandson Menkaura (Greek Mycerinus), all achieved lasting fame in the construction of their pyramids. To organize and feed the manpower needed to create these pyramids required a centralized government with extensive powers, and Egyptologists believe the Old Kingdom at this time demonstrated this level of sophistication. Recent excavations near the pyramids led by Mark Lehner have uncovered a large city which seems to have housed, fed and supplied the pyramid workers. Although it was once believed that slaves built these monuments, a bias based on the biblical Exodus story, study of the tombs of the workmen, who oversaw construction on the pyramids, has shown they were built by a corvée of peasants drawn from across Egypt. They apparently worked while the annual Nile flood covered their fields, as well as a very large crew of specialists, including stone cutters, painters, mathematicians and priests.
The Fifth Dynasty began with Userkhaf (2465–2458 BC), who initiated reforms that weakened the central government. After his reign civil wars arose as the powerful nomarchs (regional governors) no longer belonged to the royal family. The worsening civil conflict undermined unity and energetic government and also caused famines. The final blow came when a severe drought in the region that resulted in a drastic drop in precipitation between 2200 and 2150 BC, which in turn prevented the normal flooding of the Nile.[11] The result was the collapse of the Old Kingdom followed by decades of famine and strife.
[edit] First Intermediate Period
Main article: First Intermediate Period
Pottery model of a house used in a burial from the First Intermediate Period, on display at the Royal Ontario Museum.
Pottery model of a house used in a burial from the First Intermediate Period, on display at the Royal Ontario Museum.
After the fall of the Old Kingdom came a roughly 200-year stretch of time known as the First Intermediate Period, which is generally thought to include a relatively obscure set of pharaohs running from the end of the Sixth to the Tenth, and most of the Eleventh Dynasty. Most of these were likely local monarchs who did not hold much power outside of their own limited domain, and none held power over the whole of Egypt.
While there are next to no official records covering this period, there are a number of fictional texts known as Lamentations from the early period of the subsequent Middle Kingdom that may shed some light on what happened during this period. Some of these texts reflect on the breakdown of rule, others allude to invasion by "Asiatic bowmen". In general the stories focus on a society where the natural order of things of both society and nature was overthrown. One particularly interesting phrase talks about times of high taxation even when the waters of the river Nile were abnormally low ("Dry is the river of Egypt, and one can cross it by foot").
It is also highly likely that it was during this period that all of the pyramid and tomb complexes were robbed. Further lamentation texts allude to this fact, and by the beginning of the Middle Kingdom mummies are found decorated with magical spells that were once exclusive to the pyramid of the kings of the sixth dynasty.
By 2160 BC a new line of pharaohs (the Ninth and Tenth Dynasties) consolidated Lower Egypt from their capital in Herakleopolis Magna. A rival line (the Eleventh Dynasty) based at Thebes reunited Upper Egypt and a clash between the two rival dynasties was inevitable. Around 2055 BC the Theban forces defeated the Heracleopolitan Pharaohs, reunited the Two Lands. The reign of its first pharaoh, Mentuhotep II marks the beginning of the Middle Kingdom.
[edit] Middle Kingdom
Main article: Middle Kingdom of Egypt
An Osiride statue of Mentuhotep II, the founder of the Middle Kingdom, on display at the Metropolitan Museum of Art.
An Osiride statue of Mentuhotep II, the founder of the Middle Kingdom, on display at the Metropolitan Museum of Art.
The Middle Kingdom is the period in the history of ancient Egypt stretching from the establishment of the Eleventh Dynasty to the end of the Fourteenth Dynasty, roughly between 2030 BC and 1640 BC.
The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered around el-Lisht. These two dynasties were originally considered to be the full extent of this unified kingdom, but historians now[12] consider the 13th Dynasty to at least partially belong to the Middle Kingdom.
The earliest pharaohs of the Middle Kingdom traced their origin to a nomarch of Thebes, "Intef the Great, son of Iku", who is mentioned in a number of contemporary inscriptions. However, his immediate successor Mentuhotep I is considered the first pharaoh of this dynasty.
An inscription carved during the reign of Wahankh Intef II shows that he was the first of this dynasty to claim to rule over the whole of Egypt, a claim which brought the Thebeans into conflict with the rulers of Herakleopolis Magna, the Tenth Dynasty. Intef undertook several campaigns northwards, and captured the important nome of Abydos.
Warfare continued intermittently between the Thebean and Heracleapolitan dynasts until the 14th regnal year of Nebhetepra Mentuhotep II, when the Herakleopolitans were defeated, and the Theban dynasty began to consolidate their rule. Mentuhotep II is known to have commanded military campaigns south into Nubia, which had gained its independence during the First Intermediate Period. There is also evidence for military actions against Palestine. The king reorganized the country and placed a vizier at the head of civil administration for the country.
Mentuhotep IV was the final pharaoh of this dynasty, and despite being absent from various lists of pharaohs, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of this expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I, the first king of the 12th Dynasty. Amenemhet is widely assumed by some Egyptologists to have either usurped the throne or assumed power after Mentuhotep IV died childless.
Amenemhat I built a new capital for Egypt, known as Itjtawy, thought to be located near the present-day el-Lisht, although the chronicler Manetho claims the capital remained at Thebes. Amenemhat forcibly pacified internal unrest, curtailed the rights of the nomarchs, and is known to have at launched at least one campaign into Nubia. His son Senusret I continued the policy of his father to recapture Nubia and other territories lost during the First Intermediate Period. The Libyans were subdued under his forty-five year reign and Egypt's prosperity and security were secured.
Senusret III (1878 BC – 1839 BC) was a warrior-king, leading his troops deep into Nubia, and built a series of massive forts throughout the country to establish Egypt's formal boundaries with the unconquered areas of its territory. Amenemhat III (1860 BC – 1815 BC) is considered the last great pharaoh of the Middle Kingdom.
Egypt's population began to exceed food production levels during the reign of Amenemhat III, who then ordered the exploitation of the Fayyum and increased mining operations in the Sinaï desert. He also invited Asiatic settlers to Egypt to labor on Egypt's monuments. Late in his reign the annual floods along the Nile began to fail, further straining the resources of the government. The Thirteenth Dynasty and Fourteenth Dynasty witnessed the slow decline of Egypt into the Second Intermediate Period in which some of the Asiatic settlers of Amenemhat III would grasp power over Egypt as the Hyksos.
Graywacke statue of the pharaoh Menkaura and his consort Queen Khamerernebty II. Originally from his Giza Valley temple, now on display at the Museum of Fine Arts, Boston.
The Old Kingdom is most commonly regarded as spanning the period of time when Egypt was ruled by the Third Dynasty through to the Sixth Dynasty (2686 BC – 2134 BC). The royal capital of Egypt during the Old Kingdom was located at Memphis, where Djoser established his court. The Old Kingdom is perhaps best known, however, for the large number of pyramids, which were constructed at this time as pharaonic burial places. For this reason, the Old Kingdom is frequently referred to as "the Age of the Pyramids." The first notable pharaoh of the Old Kingdom was Djoser (2630–2611 BC) of the Third Dynasty, who ordered the construction of a pyramid (the Step Pyramid) in Memphis' necropolis, Saqqara.
It was in this era that formerly independent ancient Egyptian states became known as nomes, ruled solely by the pharaoh. Subsequently the former rulers were forced to assume the role of governors or otherwise work in tax collection. Egyptians in this era worshiped their pharaoh as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops.
The Old Kingdom and its royal power reached their zenith under the Fourth Dynasty. Sneferu, the dynasty's founder, is believed to have commissioned at least three pyramids; while his son and successor Khufu erected the Great Pyramid of Giza, Sneferu had more stone and brick moved than any other pharaoh. Khufu (Greek Cheops), his son Khafra (Greek Chephren), and his grandson Menkaura (Greek Mycerinus), all achieved lasting fame in the construction of their pyramids. To organize and feed the manpower needed to create these pyramids required a centralized government with extensive powers, and Egyptologists believe the Old Kingdom at this time demonstrated this level of sophistication. Recent excavations near the pyramids led by Mark Lehner have uncovered a large city which seems to have housed, fed and supplied the pyramid workers. Although it was once believed that slaves built these monuments, a bias based on the biblical Exodus story, study of the tombs of the workmen, who oversaw construction on the pyramids, has shown they were built by a corvée of peasants drawn from across Egypt. They apparently worked while the annual Nile flood covered their fields, as well as a very large crew of specialists, including stone cutters, painters, mathematicians and priests.
The Fifth Dynasty began with Userkhaf (2465–2458 BC), who initiated reforms that weakened the central government. After his reign civil wars arose as the powerful nomarchs (regional governors) no longer belonged to the royal family. The worsening civil conflict undermined unity and energetic government and also caused famines. The final blow came when a severe drought in the region that resulted in a drastic drop in precipitation between 2200 and 2150 BC, which in turn prevented the normal flooding of the Nile.[11] The result was the collapse of the Old Kingdom followed by decades of famine and strife.
[edit] First Intermediate Period
Main article: First Intermediate Period
Pottery model of a house used in a burial from the First Intermediate Period, on display at the Royal Ontario Museum.
Pottery model of a house used in a burial from the First Intermediate Period, on display at the Royal Ontario Museum.
After the fall of the Old Kingdom came a roughly 200-year stretch of time known as the First Intermediate Period, which is generally thought to include a relatively obscure set of pharaohs running from the end of the Sixth to the Tenth, and most of the Eleventh Dynasty. Most of these were likely local monarchs who did not hold much power outside of their own limited domain, and none held power over the whole of Egypt.
While there are next to no official records covering this period, there are a number of fictional texts known as Lamentations from the early period of the subsequent Middle Kingdom that may shed some light on what happened during this period. Some of these texts reflect on the breakdown of rule, others allude to invasion by "Asiatic bowmen". In general the stories focus on a society where the natural order of things of both society and nature was overthrown. One particularly interesting phrase talks about times of high taxation even when the waters of the river Nile were abnormally low ("Dry is the river of Egypt, and one can cross it by foot").
It is also highly likely that it was during this period that all of the pyramid and tomb complexes were robbed. Further lamentation texts allude to this fact, and by the beginning of the Middle Kingdom mummies are found decorated with magical spells that were once exclusive to the pyramid of the kings of the sixth dynasty.
By 2160 BC a new line of pharaohs (the Ninth and Tenth Dynasties) consolidated Lower Egypt from their capital in Herakleopolis Magna. A rival line (the Eleventh Dynasty) based at Thebes reunited Upper Egypt and a clash between the two rival dynasties was inevitable. Around 2055 BC the Theban forces defeated the Heracleopolitan Pharaohs, reunited the Two Lands. The reign of its first pharaoh, Mentuhotep II marks the beginning of the Middle Kingdom.
[edit] Middle Kingdom
Main article: Middle Kingdom of Egypt
An Osiride statue of Mentuhotep II, the founder of the Middle Kingdom, on display at the Metropolitan Museum of Art.
An Osiride statue of Mentuhotep II, the founder of the Middle Kingdom, on display at the Metropolitan Museum of Art.
The Middle Kingdom is the period in the history of ancient Egypt stretching from the establishment of the Eleventh Dynasty to the end of the Fourteenth Dynasty, roughly between 2030 BC and 1640 BC.
The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered around el-Lisht. These two dynasties were originally considered to be the full extent of this unified kingdom, but historians now[12] consider the 13th Dynasty to at least partially belong to the Middle Kingdom.
The earliest pharaohs of the Middle Kingdom traced their origin to a nomarch of Thebes, "Intef the Great, son of Iku", who is mentioned in a number of contemporary inscriptions. However, his immediate successor Mentuhotep I is considered the first pharaoh of this dynasty.
An inscription carved during the reign of Wahankh Intef II shows that he was the first of this dynasty to claim to rule over the whole of Egypt, a claim which brought the Thebeans into conflict with the rulers of Herakleopolis Magna, the Tenth Dynasty. Intef undertook several campaigns northwards, and captured the important nome of Abydos.
Warfare continued intermittently between the Thebean and Heracleapolitan dynasts until the 14th regnal year of Nebhetepra Mentuhotep II, when the Herakleopolitans were defeated, and the Theban dynasty began to consolidate their rule. Mentuhotep II is known to have commanded military campaigns south into Nubia, which had gained its independence during the First Intermediate Period. There is also evidence for military actions against Palestine. The king reorganized the country and placed a vizier at the head of civil administration for the country.
Mentuhotep IV was the final pharaoh of this dynasty, and despite being absent from various lists of pharaohs, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of this expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I, the first king of the 12th Dynasty. Amenemhet is widely assumed by some Egyptologists to have either usurped the throne or assumed power after Mentuhotep IV died childless.
Amenemhat I built a new capital for Egypt, known as Itjtawy, thought to be located near the present-day el-Lisht, although the chronicler Manetho claims the capital remained at Thebes. Amenemhat forcibly pacified internal unrest, curtailed the rights of the nomarchs, and is known to have at launched at least one campaign into Nubia. His son Senusret I continued the policy of his father to recapture Nubia and other territories lost during the First Intermediate Period. The Libyans were subdued under his forty-five year reign and Egypt's prosperity and security were secured.
Senusret III (1878 BC – 1839 BC) was a warrior-king, leading his troops deep into Nubia, and built a series of massive forts throughout the country to establish Egypt's formal boundaries with the unconquered areas of its territory. Amenemhat III (1860 BC – 1815 BC) is considered the last great pharaoh of the Middle Kingdom.
Egypt's population began to exceed food production levels during the reign of Amenemhat III, who then ordered the exploitation of the Fayyum and increased mining operations in the Sinaï desert. He also invited Asiatic settlers to Egypt to labor on Egypt's monuments. Late in his reign the annual floods along the Nile began to fail, further straining the resources of the government. The Thirteenth Dynasty and Fourteenth Dynasty witnessed the slow decline of Egypt into the Second Intermediate Period in which some of the Asiatic settlers of Amenemhat III would grasp power over Egypt as the Hyksos.
History of ancient Egypt
From Wikipedia, the free encyclopedia
• Ten things you may not know about Wikipedia •
Jump to: navigation, search
This article is part of the
History of Egypt series.
Ancient Egypt
Achaemenid Egypt
Ptolemaic Egypt
Roman Egypt
Christian Egypt
Arab Egypt
Ottoman Egypt
Muhammad Ali dynasty
Modern Egypt
Egyptians
Archaeological evidence indicates that a distinct culture was developing in the Nile valley from before 5000 BC. What is now called the Pharaonic Period is dated from around 3100 BC, when Egypt became a unified state, until its survival as an independent state ceased in 332 BC, with its conquest by Alexander the Great. It was subsequently ruled by the Greek Ptolemaic Kings.
Chronology
Dynasties of Pharaohs
in Ancient Egypt
Predynastic Egypt
Protodynastic Period
Early Dynastic Period
1st 2nd
Old Kingdom
3rd 4th 5th 6th
First Intermediate Period
7th 8th 9th 10th
11th (Thebes only)
Middle Kingdom
11th (All Egypt)
12th 13th 14th
Second Intermediate Period
15th 16th 17th
New Kingdom
18th 19th 20th
Third Intermediate Period
21st 22nd 23rd
24th 25th 26th
First Persian Period
Late Period
28th 29th 30th
Second Persian Period
Graeco-Roman Period
Alexander the Great
Ptolemaic Dynasty
Roman Egypt
Arab Conquest
Egyptian history is broken into several different periods according to the dynasty of the ruling pharaoh. The dating of events in Egyptian history is still a subject of research. The conservative dates are not supported by any reliable absolute date for a span of about three millennia. The following is the list according to conventional Egyptian chronology.
* Predynastic Period (Prior to 3100 BC)
* Protodynastic Period (Approximately 3100 - 3000 BC)
* Early Dynastic Period (1st–2nd Dynasties)
* Old Kingdom (3rd–6th Dynasties)
* First Intermediate Period (7th–11th Dynasties)
* Middle Kingdom (12th–13th Dynasties)
* Second Intermediate Period (14th–17th Dynasties)
* New Kingdom (18th–20th Dynasties)
* Third Intermediate Period (21st–25th Dynasties) (also known as the Libyan Period)
* Late Period (26th–31st Dynasties)
Note
For alternative 'revisions' to the chronology of Egypt, see Egyptian chronology.
[edit] Paleolithic and Neolithic periods
Archaeological evidence indicates that a developed Egyptian society and culture extended far beyond the borders of unified Egypt into prehistory (see Predynastic Egypt). The Nile River, around which much of the population of the country clusters, has been the lifeline for Egyptian culture since nomadic hunter-gatherers began living along the Nile during the Pleistocene. Traces of these early peoples appear in the form of artifacts and rock carvings along the terraces of the Nile and in the oases.
Along the Nile, in the 11th millennium BC, a grain-grinding culture using the earliest type of sickle blades had been replaced by another culture of hunters, fishers, and gathering peoples using stone tools. Evidence also indicates human habitation and cattle herding in the southwestern corner of Egypt, near the Sudan border, before 8000 BC. Geological evidence and computer climate modeling studies suggest that natural climate changes around 8000 BC began to desiccate the extensive pastoral lands of northern Africa, eventually forming the Sahara (c.2500 BC). Early tribes in the region naturally tended to aggregate close to the Nile River where they developed a settled agricultural economy and more centralized society. There is evidence of pastoralism and cultivation of cereals in the East Sahara in the 7th millennium BC.
Continued desiccation forced the early ancestors of the Egyptians to settle around the Nile more permanently and forced them to adapt a more sedentary lifestyle. However, the period from 9,000 to 6,000 BC has left very little in the way of archaeological evidence. By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley.[1] At this time, Egyptians in the southwestern corner of Egypt were herding cattle and also constructing large buildings. Mortar was in use by 4000 BC. The Predynastic Period continues through this time, variously held to begin with the Naqada culture.
[edit] Predynastic period
Main article: Predynastic Egypt
A Naqada II vase decorated with gazelles, on display at the Louvre.
A Naqada II vase decorated with gazelles, on display at the Louvre.
Between 5500 and 3100 BC, during Egypt's Predynastic Period, small settlements flourished along the Nile, whose delta empties into the Mediterranean Sea. By 3300 BC, just before the first Egyptian dynasty, Egypt was divided into two kingdoms, known as Upper Egypt, Ta Shemau to the south, and Lower Egypt, Ta Mehu to the north.[2] The dividing line was drawn roughly in the area of modern Cairo.
The Tasian culture was the next to appear in Upper Egypt. This group is named for the burials found at Der Tasa, a site on the east bank of the Nile between Asyut and Akhmim. The Tasian culture group is notable for producing the earliest blacktop-ware, a type of red and brown pottery which has been painted black on its top and interior.[3]
The Badarian Culture, named for the Badari site near Der Tasa, followed the Tasian culture, however similarities between the two have lead very many to not differentiate between them at all. The Badarian Culture continued to produce the kind of pottery called Blacktop-ware (although its quality was much improved over previous specimens), and was assigned the Sequence Dating numbers between 21 and 29.[4] The significant difference, however, between the Tasian and Badarian culture groups which prevents scholars from completely merging the two together is that Badarian sites use copper in addition to stone, and thus are chalcolithic settlements, while the Tasian sites are still Neolithic, and are considered technically part of the Stone Age.[4]
The Amratian Culture is named after the site of el-Amra, about 120 km south of Badari. El-Amra was the first site where this culture group was found unmingled with the later Gerzean culture group, however this period is better attested at the Naqada site, thus it is referred to also as the Naqada I culture.[5] Black-topped ware continues to be produced, but white cross-line ware, a type of pottery which has been decorated by close parallel white lines being crossed by another set of close parallel white lines, begins to be produced during this time. The Amratian period falls between S.D. 30 and 39 in Petrie's Sequence Dating system.[6] Trade between Upper and Lower Egypt is attested at this time, as new excavated objects attest. A stone vase from the north has been found at el-Amra, and copper, which is not present in Egypt, was apparently imported from the Sinai, or perhaps from Nubia. Obsidian[7] and an extremely small amount of gold[6] were both definitively imported from Nubia during this time. Trade with the oases was also likely.[7]
The Gerzean Culture, named after the site of Gerza, was the next stage in Egyptian cultural development, and it was during this time that the foundation for Dynastic Egypt was laid. Gerzean culture is largely an unbroken development out of Amratian Culture, starting in the delta and moving south through upper Egypt, however failing to dislodge Amratian Culture in Nubia.[8] Gerzean culture coincided with a significant drop in rainfall,[9] and farming produced the vast majority of food.[8] With increased food supplies, the populace adopted a greatly more sedentary lifestyle, and the larger settlements grew to cities of about 5,000 residents.[8] It was in this time that the city dwellers started building using mudbrick to build their cities.[8] Copper instead of stone was increasingly used to make tools,[8] and weaponry as well.[10] Silver, gold, lapis, and faience were used ornamentally,[8] and the grinding palettes used for eye-paint since the Badarian period began to be adorned with relief carvings.[10]
[edit] Early dynastic period
Main article: Early Dynastic Period of Egypt
Stela of the 2nd dynasty pharaoh Raneb, displaying the hieroglyph for his name within a serekh, surmounted by Horus. On display at the Metropolitan Museum of Art.
Stela of the 2nd dynasty pharaoh Raneb, displaying the hieroglyph for his name within a serekh, surmounted by Horus. On display at the Metropolitan Museum of Art.
The historical records of ancient Egypt begin with Egypt as a unified state, which occurred sometime around 3150 BC. According to Egyptian tradition Menes, thought to have unified Upper and Lower Egypt, was the first king. This Egyptian culture, customs, art expression, architecture, and social structure was closely tied to religion, remarkably stable, and changed little over a period of nearly 3000 years.
Egyptian chronology, which involves regnal years, began around this time. The conventional Egyptian chronology is the chronology accepted during the twentieth century, but it does not include any of the major revision proposals that also have been made in that time. Even within a single work, archaeologists often will offer several possible dates or even several whole chronologies as possibilities. Consequently, there may be discrepancies between dates shown here and in articles on particular rulers or topics related to ancient Egypt. There also are several possible spellings of the names. Typically, Egyptologists divide the history of pharaonic civilization using a schedule laid out first by Manetho's Aegyptiaca (History of Egypt) that was written during the Ptolemaic era, during the third century BC.
Prior to the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt's history thereafter, the country came to be known as the Two Lands. The rulers established a national administration and appointed royal governors.
According to Manetho, the first king was Menes, but archeological findings support the view that the first pharaoh to claim to have united the two lands was Narmer (the final king of the Protodynastic Period). His name is known primarily from the famous Narmer Palette, whose scenes have been interpreted as the act of uniting Upper and Lower Egypt.
Funeral practices for the elite resulted in the construction of mastaba tombs, which later became models for subsequent Old Kingdom constructions such as the Step pyramid.
[edit] Old Kingdom
From Wikipedia, the free encyclopedia
• Ten things you may not know about Wikipedia •
Jump to: navigation, search
This article is part of the
History of Egypt series.
Ancient Egypt
Achaemenid Egypt
Ptolemaic Egypt
Roman Egypt
Christian Egypt
Arab Egypt
Ottoman Egypt
Muhammad Ali dynasty
Modern Egypt
Egyptians
Archaeological evidence indicates that a distinct culture was developing in the Nile valley from before 5000 BC. What is now called the Pharaonic Period is dated from around 3100 BC, when Egypt became a unified state, until its survival as an independent state ceased in 332 BC, with its conquest by Alexander the Great. It was subsequently ruled by the Greek Ptolemaic Kings.
Chronology
Dynasties of Pharaohs
in Ancient Egypt
Predynastic Egypt
Protodynastic Period
Early Dynastic Period
1st 2nd
Old Kingdom
3rd 4th 5th 6th
First Intermediate Period
7th 8th 9th 10th
11th (Thebes only)
Middle Kingdom
11th (All Egypt)
12th 13th 14th
Second Intermediate Period
15th 16th 17th
New Kingdom
18th 19th 20th
Third Intermediate Period
21st 22nd 23rd
24th 25th 26th
First Persian Period
Late Period
28th 29th 30th
Second Persian Period
Graeco-Roman Period
Alexander the Great
Ptolemaic Dynasty
Roman Egypt
Arab Conquest
Egyptian history is broken into several different periods according to the dynasty of the ruling pharaoh. The dating of events in Egyptian history is still a subject of research. The conservative dates are not supported by any reliable absolute date for a span of about three millennia. The following is the list according to conventional Egyptian chronology.
* Predynastic Period (Prior to 3100 BC)
* Protodynastic Period (Approximately 3100 - 3000 BC)
* Early Dynastic Period (1st–2nd Dynasties)
* Old Kingdom (3rd–6th Dynasties)
* First Intermediate Period (7th–11th Dynasties)
* Middle Kingdom (12th–13th Dynasties)
* Second Intermediate Period (14th–17th Dynasties)
* New Kingdom (18th–20th Dynasties)
* Third Intermediate Period (21st–25th Dynasties) (also known as the Libyan Period)
* Late Period (26th–31st Dynasties)
Note
For alternative 'revisions' to the chronology of Egypt, see Egyptian chronology.
[edit] Paleolithic and Neolithic periods
Archaeological evidence indicates that a developed Egyptian society and culture extended far beyond the borders of unified Egypt into prehistory (see Predynastic Egypt). The Nile River, around which much of the population of the country clusters, has been the lifeline for Egyptian culture since nomadic hunter-gatherers began living along the Nile during the Pleistocene. Traces of these early peoples appear in the form of artifacts and rock carvings along the terraces of the Nile and in the oases.
Along the Nile, in the 11th millennium BC, a grain-grinding culture using the earliest type of sickle blades had been replaced by another culture of hunters, fishers, and gathering peoples using stone tools. Evidence also indicates human habitation and cattle herding in the southwestern corner of Egypt, near the Sudan border, before 8000 BC. Geological evidence and computer climate modeling studies suggest that natural climate changes around 8000 BC began to desiccate the extensive pastoral lands of northern Africa, eventually forming the Sahara (c.2500 BC). Early tribes in the region naturally tended to aggregate close to the Nile River where they developed a settled agricultural economy and more centralized society. There is evidence of pastoralism and cultivation of cereals in the East Sahara in the 7th millennium BC.
Continued desiccation forced the early ancestors of the Egyptians to settle around the Nile more permanently and forced them to adapt a more sedentary lifestyle. However, the period from 9,000 to 6,000 BC has left very little in the way of archaeological evidence. By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley.[1] At this time, Egyptians in the southwestern corner of Egypt were herding cattle and also constructing large buildings. Mortar was in use by 4000 BC. The Predynastic Period continues through this time, variously held to begin with the Naqada culture.
[edit] Predynastic period
Main article: Predynastic Egypt
A Naqada II vase decorated with gazelles, on display at the Louvre.
A Naqada II vase decorated with gazelles, on display at the Louvre.
Between 5500 and 3100 BC, during Egypt's Predynastic Period, small settlements flourished along the Nile, whose delta empties into the Mediterranean Sea. By 3300 BC, just before the first Egyptian dynasty, Egypt was divided into two kingdoms, known as Upper Egypt, Ta Shemau to the south, and Lower Egypt, Ta Mehu to the north.[2] The dividing line was drawn roughly in the area of modern Cairo.
The Tasian culture was the next to appear in Upper Egypt. This group is named for the burials found at Der Tasa, a site on the east bank of the Nile between Asyut and Akhmim. The Tasian culture group is notable for producing the earliest blacktop-ware, a type of red and brown pottery which has been painted black on its top and interior.[3]
The Badarian Culture, named for the Badari site near Der Tasa, followed the Tasian culture, however similarities between the two have lead very many to not differentiate between them at all. The Badarian Culture continued to produce the kind of pottery called Blacktop-ware (although its quality was much improved over previous specimens), and was assigned the Sequence Dating numbers between 21 and 29.[4] The significant difference, however, between the Tasian and Badarian culture groups which prevents scholars from completely merging the two together is that Badarian sites use copper in addition to stone, and thus are chalcolithic settlements, while the Tasian sites are still Neolithic, and are considered technically part of the Stone Age.[4]
The Amratian Culture is named after the site of el-Amra, about 120 km south of Badari. El-Amra was the first site where this culture group was found unmingled with the later Gerzean culture group, however this period is better attested at the Naqada site, thus it is referred to also as the Naqada I culture.[5] Black-topped ware continues to be produced, but white cross-line ware, a type of pottery which has been decorated by close parallel white lines being crossed by another set of close parallel white lines, begins to be produced during this time. The Amratian period falls between S.D. 30 and 39 in Petrie's Sequence Dating system.[6] Trade between Upper and Lower Egypt is attested at this time, as new excavated objects attest. A stone vase from the north has been found at el-Amra, and copper, which is not present in Egypt, was apparently imported from the Sinai, or perhaps from Nubia. Obsidian[7] and an extremely small amount of gold[6] were both definitively imported from Nubia during this time. Trade with the oases was also likely.[7]
The Gerzean Culture, named after the site of Gerza, was the next stage in Egyptian cultural development, and it was during this time that the foundation for Dynastic Egypt was laid. Gerzean culture is largely an unbroken development out of Amratian Culture, starting in the delta and moving south through upper Egypt, however failing to dislodge Amratian Culture in Nubia.[8] Gerzean culture coincided with a significant drop in rainfall,[9] and farming produced the vast majority of food.[8] With increased food supplies, the populace adopted a greatly more sedentary lifestyle, and the larger settlements grew to cities of about 5,000 residents.[8] It was in this time that the city dwellers started building using mudbrick to build their cities.[8] Copper instead of stone was increasingly used to make tools,[8] and weaponry as well.[10] Silver, gold, lapis, and faience were used ornamentally,[8] and the grinding palettes used for eye-paint since the Badarian period began to be adorned with relief carvings.[10]
[edit] Early dynastic period
Main article: Early Dynastic Period of Egypt
Stela of the 2nd dynasty pharaoh Raneb, displaying the hieroglyph for his name within a serekh, surmounted by Horus. On display at the Metropolitan Museum of Art.
Stela of the 2nd dynasty pharaoh Raneb, displaying the hieroglyph for his name within a serekh, surmounted by Horus. On display at the Metropolitan Museum of Art.
The historical records of ancient Egypt begin with Egypt as a unified state, which occurred sometime around 3150 BC. According to Egyptian tradition Menes, thought to have unified Upper and Lower Egypt, was the first king. This Egyptian culture, customs, art expression, architecture, and social structure was closely tied to religion, remarkably stable, and changed little over a period of nearly 3000 years.
Egyptian chronology, which involves regnal years, began around this time. The conventional Egyptian chronology is the chronology accepted during the twentieth century, but it does not include any of the major revision proposals that also have been made in that time. Even within a single work, archaeologists often will offer several possible dates or even several whole chronologies as possibilities. Consequently, there may be discrepancies between dates shown here and in articles on particular rulers or topics related to ancient Egypt. There also are several possible spellings of the names. Typically, Egyptologists divide the history of pharaonic civilization using a schedule laid out first by Manetho's Aegyptiaca (History of Egypt) that was written during the Ptolemaic era, during the third century BC.
Prior to the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt's history thereafter, the country came to be known as the Two Lands. The rulers established a national administration and appointed royal governors.
According to Manetho, the first king was Menes, but archeological findings support the view that the first pharaoh to claim to have united the two lands was Narmer (the final king of the Protodynastic Period). His name is known primarily from the famous Narmer Palette, whose scenes have been interpreted as the act of uniting Upper and Lower Egypt.
Funeral practices for the elite resulted in the construction of mastaba tombs, which later became models for subsequent Old Kingdom constructions such as the Step pyramid.
[edit] Old Kingdom
Trade
The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the predynastic, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian type oil jugs found in burials of the First Dynasty pharaohs.[2]
By the Second Dynasty the ancient Egyptians had established trade with Byblos, a critical source of quality timber not found in Egypt. In the Fifth Dynasty, trade was established with the Land of Punt, which provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.
Egypt relied on trade with Anatolia for supplies of tin, a component of bronze which was not mined by the ancient Egyptians, and supplementary supplies of copper. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included ancient Greece and Crete, which provided, among other goods, supplies of olive oil.[1] Hatshepsut is known to have imported live trees for transplantation into her gardens.
In exchange for its luxury imports and raw materials, Egypt mainly exported gold and papyrus, in addition to some finished goods including glass objects. The first glass beads are thought to have been manufactured in Egypt.
Military
Main article: Military history of Ancient Egypt
Wooden figures of Egyptian soldiers, from the tomb of Mesehti, 11th Dynasty
Wooden figures of Egyptian soldiers, from the tomb of Mesehti, 11th Dynasty
The ancient Egyptian military was responsible for maintaining Egypt's domination in the ancient near-east. The military protected mining expeditions to the Sinai in the Old Kingdom and fought civil wars during the First and Second Intermediate Periods. The military was responsible for maintaining forts along important trade routes, for example at the city of Buhen on the way to Nubia. Forts also were constructed to serve as military bases, such as the fortress at Sile, which was a base of operations for expeditions to the Levant. In the New Kingdom, a series of pharaohs used the standing Egyptian army to attack and conquer Kush and territory in the levant.[2]
Typical military equipment included round-topped shields made of animal skin stretched over a wooden frame, bows and arrows, and spears. In the New Kingdom, the military began using chariots which were introduced by Hyksos invaders in the Second Intermediate Period. Weapons and armor continued to improve after the adoption of bronze. Shields were now made from solid wood with a bronze buckle, spears were tipped with a bronze point, and a type of scimitar made of bronze, the Khopesh, was adopted from Asian soldiers.[4]
The Egyptian pharaoh usually is depicted in art and literature leading at the head of the Army, and there is certain evidence that at least a few pharaohs are known to have, such as Seqenenre Tao II and his sons.[2] Soldiers were recruited from the general population, but during and especially after the New Kingdom, mercenaries from Nubia, Kush, and Libya were hired to fight for Egypt under the command of their own officers.[4]
Achievements and unsolved problems
See also: Ancient Egyptian technology and Egyptian mathematics
The achievements of ancient Egypt are well known, and the civilization achieved a very high standard of productivity and sophistication. Hydraulic cement was first invented by the Egyptians.
The earliest evidence (circa 1600 BC) of traditional empiricism is credited to Egypt, as evidenced by the Edwin Smith and Ebers papyri. The roots of the scientific method may be traced back to the ancient Egyptians. The Egyptians created their own alphabet (however, it is debated as to whether they were the first to do this because of the margin of error on carbon dated tests), the decimal system.[44]
Glass making was highly developed in ancient Egypt, as is evident from the glass beads, jars, figures, and ornaments discovered in the tombs.[45]Recent archeology has uncovered the remains of an ancient Egyptian glass factory.[46]
Medicine
Ancient Egyptian physicians were well renowned in the ancient near-East for their healing skills, and medical papyri show that they relied on thorough patient examinations and treatments based on a combination of natural product derived remedies, prayers, and protective amulets. Wounds were treated by bandaging with raw meat, honey was used to prevent infection, and opium was used to relieve pain. Garlic and onions were used regularly to promote good health and were thought to relieve asthma symptoms. Ancient Egyptian surgeons stitched wounds, set broken bones, and amputated diseased limbs, but recognized that some injuries were so serious that the only advice they could offer was to "Moor [the patient] at his mooring stakes, until the period of his injury passes by..." in other words, until the patient died.
Mathematics
Texts such as the Rhind Mathematical Papyrus show that the ancient Egyptians could perform addition, subtraction, multiplication, division, and calculation of the surface areas of rectangles, triangles, circles and even spheres. Although the ancient Egyptians were not familiar with the concept of pi, they were able to approximate the areas of circles by subtracting 1/9th of the circle's diameter and squaring the remainder. They could also calculate the volumes of boxes and pyramids, and were comfortable using fractions.
The golden ratio seems to be reflected in many constructions, such as the Egyptian pyramids,[47] however, some scholars assert that this may be the consequence of combining the use of knotted ropes with an intuitive sense of proportion and harmony.[48]
Open problems and scientific inquiry
Ancient Egypt is a fertile field for scientific inquiry, scholarly study, religious inspiration, and open speculation. Speculation and inquiry include the degree of sophistication of ancient Egyptian technology, and several open problems exist concerning real and alleged ancient Egyptian achievements. Certain artifacts and records do not correspond with conventional technological development systems.
It is not known why there seems to be no neat progression to an Egyptian Iron Age as in other developing cultures nor why the historical record shows the Egyptians possibly taking a long time to begin using iron. A study of the rest of Africa could point to the reasons: Sub-Saharan Africa confined their use of the metal to agricultural purposes for many centuries. The ancient Egyptians had a much easier form of agriculture with the annual Nile floods and fertile sediment delivery and strong metal tools to till soil were unnecessary. It should be stressed that while steel is derived from iron, it is by no means an intuitive leap. Small percentages of impurities can ruin a batch of molten iron, preventing it from becoming steel. Copper alloys are much more robust metallurgically and naturally plentiful in their environment. Several naturally occurring proportions of zinc, arsenic, tin, phosphorus will combine with copper and improve the properties of bronze. Bronze is stronger than iron, and does not rust, so to prefer bronze in this context is entirely rational. Given iron's greater abundance, it is likely that the Iron Age began when demand for 'any metal' outstripped supply of the 'quality metal' - bronze.
The exact date the Egyptians started producing glass is debated. There is some question whether the Egyptians were capable of long distance navigation in their boats and when they became knowledgeable sailors.
Beekeeping is known to have been particularly well developed in Egypt, as accounts are given by several Roman writers — Virgil, Gaius Julius Hyginus, Varro, and Columella. It is unknown whether Egyptian beekeeping developed independently or as an import from Southern Asia.
The Dromedary, domesticated first in Arabia, was introduced into Egypt during the 500s B.C., shortly before the Classical period of Greece began and although often thought as associated with Egypt by modern readers, camels evolved in the Western Hemisphere.[citation needed]
The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the predynastic, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian type oil jugs found in burials of the First Dynasty pharaohs.[2]
By the Second Dynasty the ancient Egyptians had established trade with Byblos, a critical source of quality timber not found in Egypt. In the Fifth Dynasty, trade was established with the Land of Punt, which provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.
Egypt relied on trade with Anatolia for supplies of tin, a component of bronze which was not mined by the ancient Egyptians, and supplementary supplies of copper. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included ancient Greece and Crete, which provided, among other goods, supplies of olive oil.[1] Hatshepsut is known to have imported live trees for transplantation into her gardens.
In exchange for its luxury imports and raw materials, Egypt mainly exported gold and papyrus, in addition to some finished goods including glass objects. The first glass beads are thought to have been manufactured in Egypt.
Military
Main article: Military history of Ancient Egypt
Wooden figures of Egyptian soldiers, from the tomb of Mesehti, 11th Dynasty
Wooden figures of Egyptian soldiers, from the tomb of Mesehti, 11th Dynasty
The ancient Egyptian military was responsible for maintaining Egypt's domination in the ancient near-east. The military protected mining expeditions to the Sinai in the Old Kingdom and fought civil wars during the First and Second Intermediate Periods. The military was responsible for maintaining forts along important trade routes, for example at the city of Buhen on the way to Nubia. Forts also were constructed to serve as military bases, such as the fortress at Sile, which was a base of operations for expeditions to the Levant. In the New Kingdom, a series of pharaohs used the standing Egyptian army to attack and conquer Kush and territory in the levant.[2]
Typical military equipment included round-topped shields made of animal skin stretched over a wooden frame, bows and arrows, and spears. In the New Kingdom, the military began using chariots which were introduced by Hyksos invaders in the Second Intermediate Period. Weapons and armor continued to improve after the adoption of bronze. Shields were now made from solid wood with a bronze buckle, spears were tipped with a bronze point, and a type of scimitar made of bronze, the Khopesh, was adopted from Asian soldiers.[4]
The Egyptian pharaoh usually is depicted in art and literature leading at the head of the Army, and there is certain evidence that at least a few pharaohs are known to have, such as Seqenenre Tao II and his sons.[2] Soldiers were recruited from the general population, but during and especially after the New Kingdom, mercenaries from Nubia, Kush, and Libya were hired to fight for Egypt under the command of their own officers.[4]
Achievements and unsolved problems
See also: Ancient Egyptian technology and Egyptian mathematics
The achievements of ancient Egypt are well known, and the civilization achieved a very high standard of productivity and sophistication. Hydraulic cement was first invented by the Egyptians.
The earliest evidence (circa 1600 BC) of traditional empiricism is credited to Egypt, as evidenced by the Edwin Smith and Ebers papyri. The roots of the scientific method may be traced back to the ancient Egyptians. The Egyptians created their own alphabet (however, it is debated as to whether they were the first to do this because of the margin of error on carbon dated tests), the decimal system.[44]
Glass making was highly developed in ancient Egypt, as is evident from the glass beads, jars, figures, and ornaments discovered in the tombs.[45]Recent archeology has uncovered the remains of an ancient Egyptian glass factory.[46]
Medicine
Ancient Egyptian physicians were well renowned in the ancient near-East for their healing skills, and medical papyri show that they relied on thorough patient examinations and treatments based on a combination of natural product derived remedies, prayers, and protective amulets. Wounds were treated by bandaging with raw meat, honey was used to prevent infection, and opium was used to relieve pain. Garlic and onions were used regularly to promote good health and were thought to relieve asthma symptoms. Ancient Egyptian surgeons stitched wounds, set broken bones, and amputated diseased limbs, but recognized that some injuries were so serious that the only advice they could offer was to "Moor [the patient] at his mooring stakes, until the period of his injury passes by..." in other words, until the patient died.
Mathematics
Texts such as the Rhind Mathematical Papyrus show that the ancient Egyptians could perform addition, subtraction, multiplication, division, and calculation of the surface areas of rectangles, triangles, circles and even spheres. Although the ancient Egyptians were not familiar with the concept of pi, they were able to approximate the areas of circles by subtracting 1/9th of the circle's diameter and squaring the remainder. They could also calculate the volumes of boxes and pyramids, and were comfortable using fractions.
The golden ratio seems to be reflected in many constructions, such as the Egyptian pyramids,[47] however, some scholars assert that this may be the consequence of combining the use of knotted ropes with an intuitive sense of proportion and harmony.[48]
Open problems and scientific inquiry
Ancient Egypt is a fertile field for scientific inquiry, scholarly study, religious inspiration, and open speculation. Speculation and inquiry include the degree of sophistication of ancient Egyptian technology, and several open problems exist concerning real and alleged ancient Egyptian achievements. Certain artifacts and records do not correspond with conventional technological development systems.
It is not known why there seems to be no neat progression to an Egyptian Iron Age as in other developing cultures nor why the historical record shows the Egyptians possibly taking a long time to begin using iron. A study of the rest of Africa could point to the reasons: Sub-Saharan Africa confined their use of the metal to agricultural purposes for many centuries. The ancient Egyptians had a much easier form of agriculture with the annual Nile floods and fertile sediment delivery and strong metal tools to till soil were unnecessary. It should be stressed that while steel is derived from iron, it is by no means an intuitive leap. Small percentages of impurities can ruin a batch of molten iron, preventing it from becoming steel. Copper alloys are much more robust metallurgically and naturally plentiful in their environment. Several naturally occurring proportions of zinc, arsenic, tin, phosphorus will combine with copper and improve the properties of bronze. Bronze is stronger than iron, and does not rust, so to prefer bronze in this context is entirely rational. Given iron's greater abundance, it is likely that the Iron Age began when demand for 'any metal' outstripped supply of the 'quality metal' - bronze.
The exact date the Egyptians started producing glass is debated. There is some question whether the Egyptians were capable of long distance navigation in their boats and when they became knowledgeable sailors.
Beekeeping is known to have been particularly well developed in Egypt, as accounts are given by several Roman writers — Virgil, Gaius Julius Hyginus, Varro, and Columella. It is unknown whether Egyptian beekeeping developed independently or as an import from Southern Asia.
The Dromedary, domesticated first in Arabia, was introduced into Egypt during the 500s B.C., shortly before the Classical period of Greece began and although often thought as associated with Egypt by modern readers, camels evolved in the Western Hemisphere.[citation needed]
See also: Ancient Egyptian architecture
Karnak temple's hypostyle halls are constructed with rows of thick columns supporting the roof beams. The temple was constructed one section at a time over a period of almost 1600 years.
Karnak temple's hypostyle halls are constructed with rows of thick columns supporting the roof beams. The temple was constructed one section at a time over a period of almost 1600 years.[34]
The architecture of ancient Egypt includes some of the most famous structures in the world, such as the Great Pyramids of Giza, Abu Simbel, and the temples at Thebes. All major building projects were organized and funded by the state, whose purpose was not only to provide functional religious, military, and funerary structures but to reinforce the power and reputation of the pharaoh and ensure his legacy for all time.[34] The ancient Egyptians were skilled builders with expert knowledge of basic surveying and construction techniques. Using simple but effective measuring ropes, plum bobs, and sighting instruments, architects could build large stone structures with accuracy and precision.
Most buildings in ancient Egypt, even the pharaoh's palace, were constructed from perishable materials such as mud bricks and wood, and do not survive. Important structures such as temples and tombs were intended to last forever and were instead constructed of stone. The first large scale stone building in the world, the mortuary complex of Djoser, was built in the Third Dynasty as a stone imitation of the mud-brick and wooden structures used in daily life.[35]
The architectural elements used in Djoser's mortuary complex, including post and lintel construction with huge stone roof blocks supported by external walls and closely spaced columns, would be copied many times in Egyptian history. Decorative styles introduced in the Old Kingdom, such as the lotus and papyrus motifs, are a recurring theme in ancient Egyptian architecture.[34]
The earliest tomb architecture in ancient Egypt was the mastaba, a flat-roofed rectangular structure of mudbrick or stone built over an underground burial chamber. The mastaba was the most popular tomb among the nobility in the Old Kingdom, and the first pyramid, the step pyramid of Djoser, is actually a series of stone mastabas stacked on top of each other. The step pyramid was itself the inspiration for the first true pyramids. Pharaohs built pyramids in the Old Kingdom and later in the Middle Kingdom, but later rulers abandoned them in favor of less conspicuous rock-cut tombs.[36] New Kingdom pharaohs built their rock-cut tombs in the Valley of the Kings. By the Third Intermediate Period, the pharaohs had completely abandoned building grand tomb architecture.
The earliest preserved ancient Egyptian temples, from the Old Kingdom, consist of single enclosed halls with columns supporting the roof slabs. The mortuary temples connected to the pyramids at Giza are examples of this early type. During the Fifth Dynasty, pharaohs developed the sun temple, the focus of which is a squat pyramid-shaped obelisk known as a ben-ben stone. The ben-ben stone and other temple structures are surrounded with an outer wall and connected to the Nile by a causeway terminating in a valley temple. In the New Kingdom, architects added the pylon, the open courtyard, and the enclosed hypostyle hall to the front of the temple's sanctuary. Because the common people were not allowed past the entry pylon, the deity residing in the inner sanctuary was distanced from the outside world. This type of cult temple was the standard used until the Ptolemaic and Roman Periods.[37]
Art
See also: Art of Ancient Egypt
The Narmer Palette exemplifies the artistic style used by the ancient Egyptians for more than 3500 years, which was already highly developed before the start of the Old Kingdom
The Narmer Palette exemplifies the artistic style used by the ancient Egyptians for more than 3500 years, which was already highly developed before the start of the Old Kingdom [38]
The ancient Egyptians produced art that was made for functional purposes rather than as a form of pure creative expression. Artists adhered to artistic forms that were developed during the Old Kingdom for more than 3500 years, following a strict set of principles that resisted foreign influence and internal change.[38] Their artistic canon, characterized by the flat projection of figures with no effort to indicate spatial depth, combined with simple lines, shapes, and flat areas of color, created a sense of order and balance within a composition. Because of the rigid rules that governed its highly stylized and symbolic appearance, ancient Egyptian art served its political and religious purposes with precision and clarity.[4]
Pharaohs used reliefs carved on stelae, temple walls, and obelisks to record victories in battle, royal decrees, and religious scenes. These art forms glorify the pharaoh, record that ruler's version of historical events, and establish the relationship between the Egyptians and their deities. Common citizens had access to pieces of funerary art, such as shabti statues and books of the dead, which they believed would protect them in the afterlife.
The ancient Egyptians made little distinction between images and text, which were intimately interwoven on tomb and temple walls, coffins, stelae, and even statues. This mentality is evident even in the earliest examples of Egyptian art, such as the Narmer Palette, where the characters themselves may be read as hieroglyphs.[38]
Religious beliefs
See also: Ancient Egyptian religion
The Egyptian religion, embodied in Egyptian mythology, is a succession of beliefs and a changing pantheon reflecting the beliefs held by the people of Egypt, as early as predynastic times and all the way until the coming of Christianity and Islam in the Græco-Roman and Arab eras. These were conducted by Egyptian priestesses, priests, or magicians, but the use of magic and spells is questioned. The oldest oracle of record was in Egypt at Per-Wadjet, and has been suggested as having been the source of the oracular tradition that spread into other early religious traditions, such as Crete and Greece.[39]
A supplicant before a deity, Sekhmet, flanked by the symbols of both Upper and Lower Egypt Wadjet, the cobra, and Nekhbet, the white vulture
A supplicant before a deity, Sekhmet, flanked by the symbols of both Upper and Lower Egypt Wadjet, the cobra, and Nekhbet, the white vulture
Every animal portrayed and worshiped in ancient Egyptian art, writing, and religion is indigenous to Africa, all the way from the predynastic until the Graeco-Roman eras, over 3000 years.
Displayed to the right is an image that exemplifies the totemic aspects of the religion of ancient Egypt from its earliest times to the sunset of the culture. An ancient deity represented as a lioness is seated on a throne that is flanked by the two other oldest among the earliest triad of deities, the Egyptian cobra and the white vulture. These three animals were consistently represented as the protectors and the patrons of both Upper and Lower Egypt. The supplicant, Hariesis, represents Horus, the son of Hathor, the similarly ancient cow deity who is considered another aspect of their primal Earth mother as sun goddess.
The inner reaches of the temples were sacred places where only priestesses and priests were allowed. On special occasions ordinary people were allowed into the temple courtyards.
The religious nature of ancient Egyptian civilization influenced its contribution to the arts of the ancient world. Many of the great works of ancient Egypt depict deities and pharaohs, who were also considered divine after death. Ancient Egyptian art in general is characterized by the idea of order.
Burial customs
See also: Egyptian burial rituals and protocol
Anubis was the ancient Egyptian god associated with mummification and burial rituals; here, he is shown attending to a mummy that lays on a bed representing the goddess Mafdet
Anubis was the ancient Egyptian god associated with mummification and burial rituals; here, he is shown attending to a mummy that lays on a bed representing the goddess Mafdet
The ancient Egyptians maintained an elaborate set of burial customs that they believed were necessary to ensure their immortality after death. These customs involved preservation of the body by mummification, performance of burial ceremonies, and interment with grave goods for the deceased to use in the afterlife.[2] The word mummy comes from a misinterpretation of the process. Poorly embalmed bodies (from the Late Period) are often black and very brittle. It was believed these had been preserved by dipping them in bitumen, the Arabic word for bitumen being mumiya.
Before the Old Kingdom, bodies buried in desert pits were naturally preserved by desiccation. This was the best scenario available for the poor throughout the history of ancient Egypt, who could not afford the elaborate burial preparations available to the elite. When the Egyptians started to bury their dead in stone tombs, natural mummification from the desert did not occur. This necessitated artificial mummification which, for the wealthy in the Old and Middle Kingdoms, meant removing the internal organs, wrapping the body in linen, coating with plaster or resin, and sometimes painting or sculpting facial details. The body was buried in a rectangular stone sarcophagus or wooden coffin. From the Fourth Dynasty, internal organs were stored in sets of four canopic jars.[40] The intestines, lungs, liver and stomach were preserved separately and stored in these jars, who were protected by the Four sons of Horus, whose likenesses were often represented on the jars. Such was the perceived power of these jars that even when the Twenty-First Dynasty started to return the organs to the body after preservation, empty jars continued to be included in the tombs.
By the New Kingdom, the art of mummification was perfected; the best technique took 70 days and involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers, and placed in a decorated anthropoid coffin. In this New Kingdom, coffins changed shape from the Middle Kingdom rectangle to the familiar mummy-shape with a head and rounded shoulders. At first these were decorated with carved or painted feathers, but later were painted with a representation of the deceased. They were also put together like Russian Matryoshka dolls in that a large outer coffin would contain a smaller one, which contained one that was almost moulded to the body. Each one was more elaborately decorated than the one larger than it. By the Late Period, mummies were placed in painted cartonnage mummy cases. In the Ptolemaic and Roman periods, preservation technique declined and emphasis was placed on the outer appearance of the mummy, decorated with elaborate rhomboidal patterns formed by the wrapping bandages.[41]
All burials regardless of social status included grave goods such as food and personal items such as jewelry. Wealthy members of society expected larger quantities of luxury items and furniture. From the New Kingdom, books of the dead were popular items of funerary literature which contained spells and instructions for protection in the afterlife. New Kingdom Egyptians also expected to be buried with shabti statues, which they believed would perform manual labor for them.[42]
Whether they were buried in mastabas, pyramids, or rock-cut tombs, every Egyptian burial would have been accompanied by rituals in which the deceased was magically re-animated. This procedure involved touching the mouth and eyes of the deceased with ceremonial instruments to restore the power of speech, movement, and sight. After burial, living relatives were expected to occasionally bring food to the tomb and recite prayers on behalf of the deceased.
Leisure and games
The ancient Egyptians maintained a rich cultural heritage complete with feasts and festivals accompanied by music and dance
The ancient Egyptians maintained a rich cultural heritage complete with feasts and festivals accompanied by music and dance
The ancient Egyptians enjoyed a variety of leisure activities, including games and music. The game of senet, a kind of board game with pieces moving according to random chance, was particularly popular from the very earliest times. Another similar game was mehen, which had a circular gaming board. Juggling and ball games were popular with children, and wrestling is documented in a tomb at Beni Hasan.[4] The wealthy members of ancient Egyptian society enjoyed hunting and boating as well.
Music and dance were popular entertainments for those who could afford them in ancient Egypt; musicians played flutes and a type of harp.[43] The sistrum, a musical instrument that was especially important in religious ceremonies, was a rattle and there were several other devices used as rattles.
Foreign relations
Karnak temple's hypostyle halls are constructed with rows of thick columns supporting the roof beams. The temple was constructed one section at a time over a period of almost 1600 years.
Karnak temple's hypostyle halls are constructed with rows of thick columns supporting the roof beams. The temple was constructed one section at a time over a period of almost 1600 years.[34]
The architecture of ancient Egypt includes some of the most famous structures in the world, such as the Great Pyramids of Giza, Abu Simbel, and the temples at Thebes. All major building projects were organized and funded by the state, whose purpose was not only to provide functional religious, military, and funerary structures but to reinforce the power and reputation of the pharaoh and ensure his legacy for all time.[34] The ancient Egyptians were skilled builders with expert knowledge of basic surveying and construction techniques. Using simple but effective measuring ropes, plum bobs, and sighting instruments, architects could build large stone structures with accuracy and precision.
Most buildings in ancient Egypt, even the pharaoh's palace, were constructed from perishable materials such as mud bricks and wood, and do not survive. Important structures such as temples and tombs were intended to last forever and were instead constructed of stone. The first large scale stone building in the world, the mortuary complex of Djoser, was built in the Third Dynasty as a stone imitation of the mud-brick and wooden structures used in daily life.[35]
The architectural elements used in Djoser's mortuary complex, including post and lintel construction with huge stone roof blocks supported by external walls and closely spaced columns, would be copied many times in Egyptian history. Decorative styles introduced in the Old Kingdom, such as the lotus and papyrus motifs, are a recurring theme in ancient Egyptian architecture.[34]
The earliest tomb architecture in ancient Egypt was the mastaba, a flat-roofed rectangular structure of mudbrick or stone built over an underground burial chamber. The mastaba was the most popular tomb among the nobility in the Old Kingdom, and the first pyramid, the step pyramid of Djoser, is actually a series of stone mastabas stacked on top of each other. The step pyramid was itself the inspiration for the first true pyramids. Pharaohs built pyramids in the Old Kingdom and later in the Middle Kingdom, but later rulers abandoned them in favor of less conspicuous rock-cut tombs.[36] New Kingdom pharaohs built their rock-cut tombs in the Valley of the Kings. By the Third Intermediate Period, the pharaohs had completely abandoned building grand tomb architecture.
The earliest preserved ancient Egyptian temples, from the Old Kingdom, consist of single enclosed halls with columns supporting the roof slabs. The mortuary temples connected to the pyramids at Giza are examples of this early type. During the Fifth Dynasty, pharaohs developed the sun temple, the focus of which is a squat pyramid-shaped obelisk known as a ben-ben stone. The ben-ben stone and other temple structures are surrounded with an outer wall and connected to the Nile by a causeway terminating in a valley temple. In the New Kingdom, architects added the pylon, the open courtyard, and the enclosed hypostyle hall to the front of the temple's sanctuary. Because the common people were not allowed past the entry pylon, the deity residing in the inner sanctuary was distanced from the outside world. This type of cult temple was the standard used until the Ptolemaic and Roman Periods.[37]
Art
See also: Art of Ancient Egypt
The Narmer Palette exemplifies the artistic style used by the ancient Egyptians for more than 3500 years, which was already highly developed before the start of the Old Kingdom
The Narmer Palette exemplifies the artistic style used by the ancient Egyptians for more than 3500 years, which was already highly developed before the start of the Old Kingdom [38]
The ancient Egyptians produced art that was made for functional purposes rather than as a form of pure creative expression. Artists adhered to artistic forms that were developed during the Old Kingdom for more than 3500 years, following a strict set of principles that resisted foreign influence and internal change.[38] Their artistic canon, characterized by the flat projection of figures with no effort to indicate spatial depth, combined with simple lines, shapes, and flat areas of color, created a sense of order and balance within a composition. Because of the rigid rules that governed its highly stylized and symbolic appearance, ancient Egyptian art served its political and religious purposes with precision and clarity.[4]
Pharaohs used reliefs carved on stelae, temple walls, and obelisks to record victories in battle, royal decrees, and religious scenes. These art forms glorify the pharaoh, record that ruler's version of historical events, and establish the relationship between the Egyptians and their deities. Common citizens had access to pieces of funerary art, such as shabti statues and books of the dead, which they believed would protect them in the afterlife.
The ancient Egyptians made little distinction between images and text, which were intimately interwoven on tomb and temple walls, coffins, stelae, and even statues. This mentality is evident even in the earliest examples of Egyptian art, such as the Narmer Palette, where the characters themselves may be read as hieroglyphs.[38]
Religious beliefs
See also: Ancient Egyptian religion
The Egyptian religion, embodied in Egyptian mythology, is a succession of beliefs and a changing pantheon reflecting the beliefs held by the people of Egypt, as early as predynastic times and all the way until the coming of Christianity and Islam in the Græco-Roman and Arab eras. These were conducted by Egyptian priestesses, priests, or magicians, but the use of magic and spells is questioned. The oldest oracle of record was in Egypt at Per-Wadjet, and has been suggested as having been the source of the oracular tradition that spread into other early religious traditions, such as Crete and Greece.[39]
A supplicant before a deity, Sekhmet, flanked by the symbols of both Upper and Lower Egypt Wadjet, the cobra, and Nekhbet, the white vulture
A supplicant before a deity, Sekhmet, flanked by the symbols of both Upper and Lower Egypt Wadjet, the cobra, and Nekhbet, the white vulture
Every animal portrayed and worshiped in ancient Egyptian art, writing, and religion is indigenous to Africa, all the way from the predynastic until the Graeco-Roman eras, over 3000 years.
Displayed to the right is an image that exemplifies the totemic aspects of the religion of ancient Egypt from its earliest times to the sunset of the culture. An ancient deity represented as a lioness is seated on a throne that is flanked by the two other oldest among the earliest triad of deities, the Egyptian cobra and the white vulture. These three animals were consistently represented as the protectors and the patrons of both Upper and Lower Egypt. The supplicant, Hariesis, represents Horus, the son of Hathor, the similarly ancient cow deity who is considered another aspect of their primal Earth mother as sun goddess.
The inner reaches of the temples were sacred places where only priestesses and priests were allowed. On special occasions ordinary people were allowed into the temple courtyards.
The religious nature of ancient Egyptian civilization influenced its contribution to the arts of the ancient world. Many of the great works of ancient Egypt depict deities and pharaohs, who were also considered divine after death. Ancient Egyptian art in general is characterized by the idea of order.
Burial customs
See also: Egyptian burial rituals and protocol
Anubis was the ancient Egyptian god associated with mummification and burial rituals; here, he is shown attending to a mummy that lays on a bed representing the goddess Mafdet
Anubis was the ancient Egyptian god associated with mummification and burial rituals; here, he is shown attending to a mummy that lays on a bed representing the goddess Mafdet
The ancient Egyptians maintained an elaborate set of burial customs that they believed were necessary to ensure their immortality after death. These customs involved preservation of the body by mummification, performance of burial ceremonies, and interment with grave goods for the deceased to use in the afterlife.[2] The word mummy comes from a misinterpretation of the process. Poorly embalmed bodies (from the Late Period) are often black and very brittle. It was believed these had been preserved by dipping them in bitumen, the Arabic word for bitumen being mumiya.
Before the Old Kingdom, bodies buried in desert pits were naturally preserved by desiccation. This was the best scenario available for the poor throughout the history of ancient Egypt, who could not afford the elaborate burial preparations available to the elite. When the Egyptians started to bury their dead in stone tombs, natural mummification from the desert did not occur. This necessitated artificial mummification which, for the wealthy in the Old and Middle Kingdoms, meant removing the internal organs, wrapping the body in linen, coating with plaster or resin, and sometimes painting or sculpting facial details. The body was buried in a rectangular stone sarcophagus or wooden coffin. From the Fourth Dynasty, internal organs were stored in sets of four canopic jars.[40] The intestines, lungs, liver and stomach were preserved separately and stored in these jars, who were protected by the Four sons of Horus, whose likenesses were often represented on the jars. Such was the perceived power of these jars that even when the Twenty-First Dynasty started to return the organs to the body after preservation, empty jars continued to be included in the tombs.
By the New Kingdom, the art of mummification was perfected; the best technique took 70 days and involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers, and placed in a decorated anthropoid coffin. In this New Kingdom, coffins changed shape from the Middle Kingdom rectangle to the familiar mummy-shape with a head and rounded shoulders. At first these were decorated with carved or painted feathers, but later were painted with a representation of the deceased. They were also put together like Russian Matryoshka dolls in that a large outer coffin would contain a smaller one, which contained one that was almost moulded to the body. Each one was more elaborately decorated than the one larger than it. By the Late Period, mummies were placed in painted cartonnage mummy cases. In the Ptolemaic and Roman periods, preservation technique declined and emphasis was placed on the outer appearance of the mummy, decorated with elaborate rhomboidal patterns formed by the wrapping bandages.[41]
All burials regardless of social status included grave goods such as food and personal items such as jewelry. Wealthy members of society expected larger quantities of luxury items and furniture. From the New Kingdom, books of the dead were popular items of funerary literature which contained spells and instructions for protection in the afterlife. New Kingdom Egyptians also expected to be buried with shabti statues, which they believed would perform manual labor for them.[42]
Whether they were buried in mastabas, pyramids, or rock-cut tombs, every Egyptian burial would have been accompanied by rituals in which the deceased was magically re-animated. This procedure involved touching the mouth and eyes of the deceased with ceremonial instruments to restore the power of speech, movement, and sight. After burial, living relatives were expected to occasionally bring food to the tomb and recite prayers on behalf of the deceased.
Leisure and games
The ancient Egyptians maintained a rich cultural heritage complete with feasts and festivals accompanied by music and dance
The ancient Egyptians maintained a rich cultural heritage complete with feasts and festivals accompanied by music and dance
The ancient Egyptians enjoyed a variety of leisure activities, including games and music. The game of senet, a kind of board game with pieces moving according to random chance, was particularly popular from the very earliest times. Another similar game was mehen, which had a circular gaming board. Juggling and ball games were popular with children, and wrestling is documented in a tomb at Beni Hasan.[4] The wealthy members of ancient Egyptian society enjoyed hunting and boating as well.
Music and dance were popular entertainments for those who could afford them in ancient Egypt; musicians played flutes and a type of harp.[43] The sistrum, a musical instrument that was especially important in religious ceremonies, was a rattle and there were several other devices used as rattles.
Foreign relations
Main article: Egyptian language
Ancient Egyptian constitutes an independent part of the Afro-Asiatic language phylum. Its closest relatives are the Berber, Semitic, and Beja groups of languages. Written records of the Egyptian language have been dated from about 3200 BC, making it one of the oldest, and longest documented languages. Scholars group the Egyptian language into six major chronological divisions:[8]
Archaic Egyptian (before 3000 BC)
Consists of inscriptions from the late Predynastic and Early Dynastic periods. The earliest known evidence of Egyptian hieroglyphic writing appears on Naqada II pottery vessels.
Old Egyptian (3000–2000 BC)
The language of the Old Kingdom and First Intermediate Period. The Pyramid Texts are the largest body of literature written in this phase of the language. Tomb walls of elite Egyptians from this period also bear autobiographical writings representing Old Egyptian. One of its distinguishing characteristics is the tripling of ideograms, phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from the next stage.
Middle Egyptian (2000–1300 BC)
Often dubbed Classical Egyptian, this stage is known from a variety of textual evidence in hieroglyphic and hieratic scripts dated from about the Middle Kingdom. It includes funerary texts inscribed on sarcophagi such as the Coffin Texts; wisdom texts instructing people on how to lead a life that exemplified the ancient Egyptian philosophical worldview (see the Ipuwer papyrus); tales detailing the adventures of a certain individual, for example the Story of Sinuhe; medical and scientific texts such as the Edwin Smith Papyrus and the Ebers papyrus; and poetic texts praising a deity or a pharaoh, such as the Hymn to the Nile. The Egyptian vernacular had already begun to change from the written language as evidenced by some Middle Kingdom hieratic texts, but classical Middle Egyptian continued to be written in formal contexts well into the Late Dynastic period (sometimes referred to as Late Middle Egyptian).[8]
Late Egyptian (1300–700 BC)
Records of this stage appear in the second part of the New Kingdom. It contains a rich body of religious and secular literature, comprising such famous examples as the Story of Wenamun and the Instructions of Ani. It was also the language of Ramesside administration. Late Egyptian is not totally distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than that between Middle and Old Egyptian. It is also a better representative than Middle Egyptian of the spoken language in the New Kingdom and beyond. Hieroglyphic orthography saw an enormous expansion of its graphemic inventory between the Late Dynastic and Ptolemaic periods.
Demotic Egyptian (700 BC–300 AD)
Coptic (300–1700 AD)
Writing
See also: Egyptian hieroglyphs
The Rosetta stone is a multilingual text written in hieroglyphs, demotic, and Greek, and enabled linguists to begin the process of hieroglyph decipherment.
The Rosetta stone is a multilingual text written in hieroglyphs, demotic, and Greek, and enabled linguists to begin the process of hieroglyph decipherment.[8]
For many years, the earliest known hieroglyphic inscription was the Narmer Palette, found during excavations at Hierakonpolis (modern Kawm al-Ahmar) in the 1890s, which has been dated to c.3150 BC. However, recent archaeological findings reveal that symbols on Gerzean pottery, c. 3250 BC, resemble the traditional hieroglyph forms. Also in 1998 a German archaeological team under Günter Dreyer excavating at Abydos (modern Umm el-Qa'ab) uncovered tomb U-j, which belonged to a Predynastic ruler, and they recovered three hundred clay labels inscribed with proto-hieroglyphs dating to the Naqada IIIA period, circa 3300 BC.
Egyptologists refer to Egyptian writing as hieroglyphs, today standing as the world's earliest known writing system. The hieroglyphic script was partly syllabic, partly ideographic. Hieratic is a cursive form of Egyptian hieroglyphs and was first used during the First Dynasty (c. 2925 BC – c. 2775 BC). The term Demotic, in the context of Egypt, came to refer to both the script and the language that followed the Late Ancient Egyptian stage, i.e. from the Twenty-fifth dynasty of Egypt until its marginalization by Greek Koine in the early centuries AD. After the conquest of Amr ibn al-A'as in the 700s AD, the Coptic language survived as a spoken language into the Middle Ages. Today, it continues to be the liturgical language of a Christian minority.[8]
Beginning from around 2700 BC, Egyptians used pictograms to represent vocal sounds — ignoring vowels and representing only consonant vocalizations (see Hieroglyph: Script). By 2000 BC, 26 pictograms were being used mainly to represent twenty-four (known) vocal sounds, but hundreds of other signs also were being employed.[8] The world's oldest known alphabet (c. 1800 BC) is only an abjad system and was derived from these uniliteral signs as well as other Egyptian hieroglyphs.
The hieroglyphic script finally fell out of use around the 300 AD. Attempts to decipher it in the West began after the fifteenth century, though earlier attempts by Muslim scholars are attested (see Hieroglyphica).
Literature
See also: Ancient Egyptian literature
The Edwin Smith surgical papyrus, a document that describes anatomical observations and the diagnosis, treatment, and prognosis of traumatic injuries.
The Edwin Smith surgical papyrus, a document that describes anatomical observations and the diagnosis, treatment, and prognosis of traumatic injuries.
Writing first appears associated with kingship, labels and tags for items found in royal tombs. This developed by the Old Kingdom into the tomb autobiography, such as those of Harkhuf and Weni. The genre known as Instructions evolved to provide teachings and guidance from famous nobles, the Ipuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is an extreme example of an instruction, although from an uncertain date. During the First Intermediate Period and the Middle Kingdom, the prose style of literature evolved, with the Story of Sinuhe perhaps being the classic of Egyptian Literature.[32] Also written at this time (although the surviving copies date from the end of the Second Intermediate Period), the Westcar Papyrus is a set of stories told to Khufu by his sons relating the marvels performed by priests.[33] Towards the end of the New Kingdom, the Story of Wenamun tells the story of a noble who is robbed on his way to buy cedar from Lebanon, and his struggle to return to Egypt, and shows the end of the united Egypt, and the start of the Third Intermediate Period, a period of turmoil known as Whm Mswt.
Culture
Architecture
Ancient Egyptian constitutes an independent part of the Afro-Asiatic language phylum. Its closest relatives are the Berber, Semitic, and Beja groups of languages. Written records of the Egyptian language have been dated from about 3200 BC, making it one of the oldest, and longest documented languages. Scholars group the Egyptian language into six major chronological divisions:[8]
Archaic Egyptian (before 3000 BC)
Consists of inscriptions from the late Predynastic and Early Dynastic periods. The earliest known evidence of Egyptian hieroglyphic writing appears on Naqada II pottery vessels.
Old Egyptian (3000–2000 BC)
The language of the Old Kingdom and First Intermediate Period. The Pyramid Texts are the largest body of literature written in this phase of the language. Tomb walls of elite Egyptians from this period also bear autobiographical writings representing Old Egyptian. One of its distinguishing characteristics is the tripling of ideograms, phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from the next stage.
Middle Egyptian (2000–1300 BC)
Often dubbed Classical Egyptian, this stage is known from a variety of textual evidence in hieroglyphic and hieratic scripts dated from about the Middle Kingdom. It includes funerary texts inscribed on sarcophagi such as the Coffin Texts; wisdom texts instructing people on how to lead a life that exemplified the ancient Egyptian philosophical worldview (see the Ipuwer papyrus); tales detailing the adventures of a certain individual, for example the Story of Sinuhe; medical and scientific texts such as the Edwin Smith Papyrus and the Ebers papyrus; and poetic texts praising a deity or a pharaoh, such as the Hymn to the Nile. The Egyptian vernacular had already begun to change from the written language as evidenced by some Middle Kingdom hieratic texts, but classical Middle Egyptian continued to be written in formal contexts well into the Late Dynastic period (sometimes referred to as Late Middle Egyptian).[8]
Late Egyptian (1300–700 BC)
Records of this stage appear in the second part of the New Kingdom. It contains a rich body of religious and secular literature, comprising such famous examples as the Story of Wenamun and the Instructions of Ani. It was also the language of Ramesside administration. Late Egyptian is not totally distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than that between Middle and Old Egyptian. It is also a better representative than Middle Egyptian of the spoken language in the New Kingdom and beyond. Hieroglyphic orthography saw an enormous expansion of its graphemic inventory between the Late Dynastic and Ptolemaic periods.
Demotic Egyptian (700 BC–300 AD)
Coptic (300–1700 AD)
Writing
See also: Egyptian hieroglyphs
The Rosetta stone is a multilingual text written in hieroglyphs, demotic, and Greek, and enabled linguists to begin the process of hieroglyph decipherment.
The Rosetta stone is a multilingual text written in hieroglyphs, demotic, and Greek, and enabled linguists to begin the process of hieroglyph decipherment.[8]
For many years, the earliest known hieroglyphic inscription was the Narmer Palette, found during excavations at Hierakonpolis (modern Kawm al-Ahmar) in the 1890s, which has been dated to c.3150 BC. However, recent archaeological findings reveal that symbols on Gerzean pottery, c. 3250 BC, resemble the traditional hieroglyph forms. Also in 1998 a German archaeological team under Günter Dreyer excavating at Abydos (modern Umm el-Qa'ab) uncovered tomb U-j, which belonged to a Predynastic ruler, and they recovered three hundred clay labels inscribed with proto-hieroglyphs dating to the Naqada IIIA period, circa 3300 BC.
Egyptologists refer to Egyptian writing as hieroglyphs, today standing as the world's earliest known writing system. The hieroglyphic script was partly syllabic, partly ideographic. Hieratic is a cursive form of Egyptian hieroglyphs and was first used during the First Dynasty (c. 2925 BC – c. 2775 BC). The term Demotic, in the context of Egypt, came to refer to both the script and the language that followed the Late Ancient Egyptian stage, i.e. from the Twenty-fifth dynasty of Egypt until its marginalization by Greek Koine in the early centuries AD. After the conquest of Amr ibn al-A'as in the 700s AD, the Coptic language survived as a spoken language into the Middle Ages. Today, it continues to be the liturgical language of a Christian minority.[8]
Beginning from around 2700 BC, Egyptians used pictograms to represent vocal sounds — ignoring vowels and representing only consonant vocalizations (see Hieroglyph: Script). By 2000 BC, 26 pictograms were being used mainly to represent twenty-four (known) vocal sounds, but hundreds of other signs also were being employed.[8] The world's oldest known alphabet (c. 1800 BC) is only an abjad system and was derived from these uniliteral signs as well as other Egyptian hieroglyphs.
The hieroglyphic script finally fell out of use around the 300 AD. Attempts to decipher it in the West began after the fifteenth century, though earlier attempts by Muslim scholars are attested (see Hieroglyphica).
Literature
See also: Ancient Egyptian literature
The Edwin Smith surgical papyrus, a document that describes anatomical observations and the diagnosis, treatment, and prognosis of traumatic injuries.
The Edwin Smith surgical papyrus, a document that describes anatomical observations and the diagnosis, treatment, and prognosis of traumatic injuries.
Writing first appears associated with kingship, labels and tags for items found in royal tombs. This developed by the Old Kingdom into the tomb autobiography, such as those of Harkhuf and Weni. The genre known as Instructions evolved to provide teachings and guidance from famous nobles, the Ipuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is an extreme example of an instruction, although from an uncertain date. During the First Intermediate Period and the Middle Kingdom, the prose style of literature evolved, with the Story of Sinuhe perhaps being the classic of Egyptian Literature.[32] Also written at this time (although the surviving copies date from the end of the Second Intermediate Period), the Westcar Papyrus is a set of stories told to Khufu by his sons relating the marvels performed by priests.[33] Towards the end of the New Kingdom, the Story of Wenamun tells the story of a noble who is robbed on his way to buy cedar from Lebanon, and his struggle to return to Egypt, and shows the end of the united Egypt, and the start of the Third Intermediate Period, a period of turmoil known as Whm Mswt.
Culture
Architecture
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